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PARALLEL HISTORY BIBLE - Amos 5:3


CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27

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LXX- Greek Septuagint - Amos 5:3

διοτι 1360 ταδε 3592 λεγει 3004 5719 κυριος 2962 κυριος 2962 η 2228 1510 5753 3739 3588 πολις 4172 εξ 1537 1803 ης 2258 5713 3739 1510 5753 εξεπορευοντο χιλιοι υπολειφθησονται εκατον 1540 και 2532 εξ 1537 1803 ης 2258 5713 3739 1510 5753 εξεπορευοντο εκατον 1540 υπολειφθησονται δεκα 1176 τω 3588 οικω 3624 ισραηλ 2474

Douay Rheims Bible

For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.

King James Bible - Amos 5:3

For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.

World English Bible

For thus says the Lord Yahweh: "The city that went forth a thousand shall have a hundred left, and that which went forth one hundred shall have ten left to the house of Israel."

World Wide Bible Resources


Amos 5:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.cxl Pg 4
Isa. i. 9.

And Ezekiel: ‘Even if Noah, and Jacob, and Daniel were to pray for sons or daughters, their request should not be granted.’2485

2485


Anf-01 viii.ii.liii Pg 3
Isa. i. 9.

For Sodom and Gomorrah are related by Moses to have been cities of ungodly men, which God burned with fire and brimstone, and overthrew, no one of their inhabitants being saved except a certain stranger, a Chaldæan by birth, whose name was Lot; with whom also his daughters were rescued. And those who care may yet see their whole country desolate and burned, and remaining barren. And to show how those from among the Gentiles were foretold as more true and more believing, we will cite what was said by Isaiah1881

1881


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Edersheim Bible History

Lifetimes viii.vii Pg 47.3


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(3) - 

De 4:27; 28:62 Isa 1:9; 10:22 Eze 12:16 Ro 9:27


PARALLEL VERSE BIBLE

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