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PARALLEL HISTORY BIBLE - Amos 8:4
CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
TEXT: BIB | AUDIO: MISLR | VIDEO: BIB - COMM
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LXX- Greek Septuagint - Amos 8:4 ακουσατε 191 5657 δη 1211 ταυτα 5024 5023 οι 3588 εκτριβοντες εις 1519 το 3588 πρωι 4404 πενητα και 2532 καταδυναστευοντες πτωχους 4434 απο 575 της 3588 γης 1093
Douay Rheims Bible Hear this, you that crush the poor, and make the needy of the land to fail,
King James Bible - Amos 8:4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
World English Bible Hear this, you who desire to swallow up the needy, and cause the poor of the land to fail,
World Wide Bible Resources
Amos 8:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.ix Pg 10
Isa. i. 10. And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557 1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above. Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558
Anf-01 ix.vi.xlii Pg 14
Isa. i. 10. intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447 4447
Anf-03 iv.ix.ix Pg 22
Isa. i. 10. when those cities had already long been extinct.1268 1268
Anf-03 v.iv.iv.xiii Pg 28
Isa. i. 10. And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281 3281
Anf-03 v.iv.v.xxvii Pg 25
Isa. i. 10. who forbids us “to put confidence even in princes,”4598 4598
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-03 v.iv.v.xxvii Pg 37
Isa. xxviii. 14. and again, “They that demand you shall rule over you.”4610 4610
Npnf-201 iii.vi.xiii Pg 22
Npnf-201 iii.vi.xiii Pg 22
Treasury of Scriptural Knowledge, Chapter 8VERSE (4) - Am 7:16 1Ki 22:19 Isa 1:10; 28:14 Jer 5:21; 28:15
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