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PARALLEL HISTORY BIBLE - Amos 8:5
CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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οι 3588 λεγοντες 3004 5723 ποτε 4218 διελευσεται 1330 5695 ο 3588 3739 μην 3375 3376 και 2532 εμπολησομεν και 2532 τα 3588 σαββατα 4521 και 2532 ανοιξομεν θησαυρους 2344 του 3588 ποιησαι 4160 5658 μικρον 3397 3398 μετρον 3358 και 2532 του 3588 μεγαλυναι σταθμια και 2532 ποιησαι 4160 5658 ζυγον 2218 αδικον
Douay Rheims Bible Saying: When will the month be over, and we shall sell our wares: and the sabbath, and we shall open the corn: that we may lessen the measure, and increase the sicle, and may convey in deceitful balances,
King James Bible - Amos 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
World English Bible Saying, 'When will the new moon be gone, that we may sell grain? And the Sabbath, that we may market wheat, making the ephah small, and the shekel large, and dealing falsely with balances of deceit;
Early Church Father Links Npnf-207 iii.ix Pg 145
World Wide Bible Resources
Amos 8:5
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xii Pg 49
See 2 Kings iv. 23. you see, O Pharisee, and you too, O Marcion, how that it was proper employment for the Creator’s Sabbaths of old3900 3900 Olim. to do good, to save life, not to destroy it; how that Christ introduced nothing new, which was not after the example,3901 3901 Forma. the gentleness, the mercy, and the prediction also of the Creator. For in this very example He fulfils3902 3902 Repræsentat. the prophetic announcement of a specific healing: “The weak hands are strengthened,” as were also “the feeble knees”3903 3903
Anf-01 vi.ii.xv Pg 17
Isa. i. 13. Ye perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. Wherefore, also, we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead.1670 1670 “Barnabas here bears testimony to the observance of the Lord’s Day in early times.”—Hefele. And1671 1671 We here follow the punctuation of Dressel: Hefele places only a comma between the clauses, and inclines to think that the writer implies that the ascension of Christ took place on the first day of the week. when He had manifested Himself, He ascended into the heavens.
Anf-03 iv.ix.iv Pg 6
Isa. i. 13. and in another place he says, “My sabbaths ye have profaned.”1190 1190
Anf-03 v.iv.vi.iv Pg 29
Isa. i. 13, 14. also by Amos, “I hate, I despise your feast-days, and I will not smell in your solemn assemblies;”5348 5348
Anf-03 v.iv.ii.xx Pg 13
Slightly altered from Isa. i. 13, 14. Now, if even the Creator had so long before discarded all these things, and the apostle was now proclaiming them to be worthy of renunciation, the very agreement of the apostle’s meaning with the decrees of the Creator proves that none other God was preached by the apostle than He whose purposes he now wished to have recognised, branding as false both apostles and brethren, for the express reason that they were pushing back the gospel of Christ the Creator from the new condition which the Creator had foretold, to the old one which He had discarded.
Anf-03 v.iv.v.xii Pg 40
Isa. i. 13, 14. reckoning them as men’s Sabbaths, not His own, because they were celebrated without the fear of God by a people full of iniquities, and loving God “with the lip, not the heart,”3891 3891
Temple xvii Pg 8.1
VERSE (5) - Nu 10:10; 28:11-15 2Ki 4:23 Ps 81:3,4 Isa 1:13 Col 2:16
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