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PARALLEL HISTORY BIBLE - Esther 1:19
CHAPTERS: Esther 1, 2, 3, 4, 5, 6, 7, 8, 9, 10 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22
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LXX- Greek Septuagint - Esther 1:19 ει 1488 5748 ουν 3767 δοκει 1380 5719 τω 3588 βασιλει 935 προσταξατω βασιλικον 937 και 2532 γραφητω κατα 2596 τους 3588 νομους 3551 μηδων και 2532 περσων και 2532 μη 3361 αλλως 247 χρησασθω μηδε 3366 εισελθατω ετι 2089 η 2228 1510 5753 3739 3588 βασιλισσα 938 προς 4314 αυτον 846 και 2532 την 3588 βασιλειαν 932 αυτης 846 δοτω 1325 5628 ο 3588 3739 βασιλευς 935 γυναικι 1135 κρειττονι αυτης 846
Douay Rheims Bible If it please thee, let an edict go out from thy presence, and let it be written according to the law of the Persians and of the Medes, which must not be altered, that Vasthi come in no more to the king, but another, that is better than her, be made queen in her place.
King James Bible - Esther 1:19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
World English Bible "If it please the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she.
World Wide Bible Resources
Esther 1:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.lv Pg 4
Esth. vii.; viii. .
Anf-03 v.ix.xiv Pg 3
Ex. xxxiii. 13. God said, “Thou canst not see my face; for there shall no man see me, and live:”7921 7921
Anf-03 v.ix.xiv Pg 14
Comp. ver. 13 with ver. 11 of Ex. xxxiii. which he ought not to have desired, because he had already seen it? And how, in like manner, does the Lord also say that His face cannot be seen, because He had shown it, if indeed He really had, (as our opponents suppose). Or what is that face of God, the sight of which is refused, if there was one which was visible to man? “I have seen God,” says Jacob, “face to face, and my life is preserved.”7932 7932 Gen. xxii. 30. There ought to be some other face which kills if it be only seen. Well, then, was the Son visible? (Certainly not,7933 7933 Involved in the nunquid. ) although He was the face of God, except only in vision and dream, and in a glass and enigma, because the Word and Spirit (of God) cannot be seen except in an imaginary form. But, (they say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ, “is greater than I.”7934 7934
Anf-03 v.iv.v.xxii Pg 53
See Ex. xxxiii. 13–23. Not loins, or calves of the legs, did he want to behold, but the glory which was to be revealed in the latter days.4370 4370
Treasury of Scriptural Knowledge, Chapter 1VERSE (19) - :21; 3:9; 8:5
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