Anf-03 v.iv.iii.xx Pg 14
Gratia Hebræorum, either a reference to Ex. iii. 21, or meaning, perhaps, “the unpaid services of the Hebrews.”
which they displayed towards them? Were free men reduced to servile labour, in order that the Hebrews might simply proceed against the Egyptians by action at law for injuries; or in order that their officers might on their benches sit and exhibit their backs and shoulders shamefully mangled by the fierce application of the scourge? It was not by a few plates and cup—in all cases the property, no doubt, of still fewer rich men—that any one would pronounce that compensation should have been awarded to the Hebrews, but both by all the resources of these and by the contributions of all the people.2956 2956 Popularium omnium.
If, therefore, the case of the Hebrews be a good one, the Creator’s case must likewise be a good one; that is to say, his command, when He both made the Egyptians unconsciously grateful, and also gave His own people their discharge in full2957 2957 Expunxit.
at the time of their migration by the scanty comfort of a tacit requital of their long servitude. It was plainly less than their due which He commanded to be exacted. The Egyptians ought to have given back their men-children2958 2958
Anf-03 v.iv.iii.xx Pg 14
Gratia Hebræorum, either a reference to Ex. iii. 21, or meaning, perhaps, “the unpaid services of the Hebrews.”
which they displayed towards them? Were free men reduced to servile labour, in order that the Hebrews might simply proceed against the Egyptians by action at law for injuries; or in order that their officers might on their benches sit and exhibit their backs and shoulders shamefully mangled by the fierce application of the scourge? It was not by a few plates and cup—in all cases the property, no doubt, of still fewer rich men—that any one would pronounce that compensation should have been awarded to the Hebrews, but both by all the resources of these and by the contributions of all the people.2956 2956 Popularium omnium.
If, therefore, the case of the Hebrews be a good one, the Creator’s case must likewise be a good one; that is to say, his command, when He both made the Egyptians unconsciously grateful, and also gave His own people their discharge in full2957 2957 Expunxit.
at the time of their migration by the scanty comfort of a tacit requital of their long servitude. It was plainly less than their due which He commanded to be exacted. The Egyptians ought to have given back their men-children2958 2958
Anf-02 vi.iii.iii.xii Pg 45.1
Treasury of Scriptural Knowledge, Chapter 11
VERSE (3) - Ex 3:21; 12:36 Ge 39:21 Ps 106:46
