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PARALLEL HISTORY BIBLE - Exodus 23:13
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33
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LXX- Greek Septuagint - Exodus 23:13 παντα 3956 οσα 3745 ειρηκα 2046 5758 προς 4314 υμας 5209 φυλαξασθε και 2532 ονομα 3686 θεων ετερων 2087 ουκ 3756 αναμνησθησεσθε ουδε 3761 μη 3361 ακουσθη 191 5686 εκ 1537 του 3588 στοματος 4750 υμων 5216
Douay Rheims Bible Keep all things that I have said to you. And by the name of strange gods you shall not swear, neither shall it be heard out of your mouth.
King James Bible - Exodus 23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
World English Bible "Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.
Early Church Father Links Anf-03 iv.iv.x Pg 8, Anf-03 iv.iv.xx Pg 5, Anf-03 iv.iv.xx Pg 6
World Wide Bible Resources
Exodus 23:13
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.x Pg 8
Bible :Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 iv.iv.xx Pg 5
Ex. xxiii. 13. [St. Luke, nevertheless, names Castor and Pollux, Acts xxviii. 2., on our author’s principle.] not of course that we are not to pronounce their names, the speaking of which common intercourse extorts from us: for this must very frequently be said, “You find him in the temple of Æsculapius;” and, “I live in Isis Street;” and, “He has been made priest of Jupiter;” and much else after this manner, since even on men names of this kind are bestowed. I do not honour Saturnus if I call a man so, by his own name. I honour him no more than I do Marcus, if I call a man Marcus. But it says, “Make not mention of the name of other gods, neither be it heard from thy mouth.”325 325
Anf-03 iv.iv.xx Pg 6
Ex. xxiii. 13. The precept it gives is this, that we do not call them gods. For in the first part of the law, too, “Thou shalt not,” saith He, “use the name of the Lord thy God in a vain thing,”326 326
Treasury of Scriptural Knowledge, Chapter 23VERSE (13) - De 4:9,15 Jos 22:5; 23:11 1Ch 28:7-9 Ps 39:1 Eph 5:15 1Ti 4:16
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