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PARALLEL HISTORY BIBLE - Exodus 23:21


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LXX- Greek Septuagint - Exodus 23:21

προσεχε 4337 5720 σεαυτω 4572 και 2532 εισακουε αυτου 847 και 2532 μη 3361 απειθει αυτω 846 ου 3739 3757 γαρ 1063 μη 3361 υποστειληται 5288 5672 σε 4571 το 3588 γαρ 1063 ονομα 3686 μου 3450 εστιν 2076 5748 επ 1909 ' αυτω 846

Douay Rheims Bible

Take notice of him, and hear his voice, and do not think him one to be contemned: for he will not forgive when thou hast sinned, and my name is in him.

King James Bible - Exodus 23:21

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

World English Bible

Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him.

Early Church Father Links

Anf-01 viii.iv.lxxv Pg 2, Anf-03 iv.ix.ix Pg 54, Anf-03 v.iv.iv.xvi Pg 10, Anf-05 iv.v.xii.iii.vi Pg 9, Anf-08 vii.xii.xvii Pg 14, Npnf-104 iv.ix.xviii Pg 56

World Wide Bible Resources


Exodus 23:21

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxv Pg 2
Ex. xxiii. 20, 21.

Now understand that He who led your fathers into the land is called by this name Jesus, and first called Auses2231

2231


Anf-03 iv.ix.ix Pg 54
Ex. xxiii. 20, 21.

For Joshua was to introduce the people into the land of promise, not Moses. Now He called him an “angel,” on account of the magnitude of the mighty deeds which he was to achieve (which mighty deeds Joshua the son of Nun did, and you yourselves read), and on account of his office of prophet announcing (to wit) the divine will; just as withal the Spirit, speaking in the person of the Father, calls the forerunner of Christ, John, a future “angel,” through the prophet: “Behold, I send mine angel before Thy”—that is, Christ’s—“face, who shall prepare Thy way before Thee.”1298

1298


Anf-03 v.iv.iv.xvi Pg 10
Ex. xxiii. 20, 21.

He called him an angel indeed, because of the greatness of the powers which he was to exercise, and because of his prophetic office,3321

3321 Officium prophetæ.

while announcing the will of God; but Joshua also (Jesus), because it was a type3322

3322 Sacramentum.

of His own future name. Often3323

3323 Identidem.

did He confirm that name of His which He had thus conferred upon (His servant); because it was not the name of angel, nor Oshea, but Joshua (Jesus), which He had commanded him to bear as his usual appellation for the time to come. Since, therefore, both these names are suitable to the Christ of the Creator, they are proportionately unsuitable to the non-Creator’s Christ; and so indeed is all the rest of (our Christ’s) destined course.3324

3324 Reliquus ordo.

In short, there must now for the future be made between us that certain and equitable rule, necessary to both sides, which shall determine that there ought to be absolutely nothing at all in common between the Christ of the other god and the Creator’s Christ. For you will have as great a necessity to maintain their diversity as we have to resist it, inasmuch as you will be as unable to show that the Christ of the other god has come, until you have proved him to be a far different being from the Creator’s Christ, as we, to claim Him (who has come) as the Creator’s, until we have shown Him to be such a one as the Creator has appointed. Now respecting their names, such is our conclusion against (Marcion).3325

3325 Obduximus.

I claim for myself Christ; I maintain for myself Jesus.

Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(21) - 

Ps 2:12 Mt 17:5 Heb 12:25


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