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PARALLEL HISTORY BIBLE - Exodus 3:10


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LXX- Greek Septuagint - Exodus 3:10

και 2532 νυν 3568 δευρο 1204 5773 αποστειλω σε 4571 προς 4314 φαραω 5328 βασιλεα 935 αιγυπτου 125 και 2532 εξαξεις τον 3588 λαον 2992 μου 3450 τους 3588 υιους 5207 ισραηλ 2474 εκ 1537 γης 1093 αιγυπτου 125

Douay Rheims Bible

But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel out of Egypt.

King James Bible - Exodus 3:10

Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.

World English Bible

Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt."

Early Church Father Links

Anf-05 vi.iii.xix Pg 21, Anf-07 iii.ii.iv.xvii Pg 10, Anf-07 ix.viii.ii Pg 85, Anf-08 vi.iii.iii.xxxiv Pg 3, Npnf-204 xix.ii.xviii Pg 3, Npnf-212 ii.iv.xv Pg 28

World Wide Bible Resources


Exodus 3:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon.  This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).

For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776

4776 Ab actu.

relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777

4777 Auctorem.

of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778

4778 Famulatam.

to it, He hurled4779

4779 Ammentavit.

this sentence against them, “Ye cannot serve God and mammon.”4780

4780


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(10) - 

1Sa 12:6 Ps 77:20; 103:6,7; 105:26 Isa 63:11,12 Ho 12:13


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