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PARALLEL HISTORY BIBLE - Exodus 3:6
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
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LXX- Greek Septuagint - Exodus 3:6 και 2532 ειπεν 2036 5627 αυτω 846 εγω 1473 ειμι 1510 5748 ο 3588 3739 θεος 2316 του 3588 πατρος 3962 σου 4675 θεος 2316 αβρααμ 11 και 2532 θεος 2316 ισαακ 2464 και 2532 θεος 2316 ιακωβ 2384 απεστρεψεν 654 5656 δε 1161 μωυσης 3475 το 3588 προσωπον 4383 αυτου 847 ευλαβειτο γαρ 1063 κατεμβλεψαι ενωπιον 1799 του 3588 θεου 2316
Douay Rheims Bible And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.
King James Bible - Exodus 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
World English Bible Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Early Church Father Links Anf-01 viii.ii.lxiii Pg 9, Anf-01 viii.ii.lxiii Pg 5, Anf-01 ix.vi.vi Pg 7, Anf-04 vi.v.iii.iv Pg 8, Anf-05 iv.v.xii.iii.xx Pg 10, Anf-05 iii.iv.ii.iv Pg 10, Anf-05 vi.iii.xix Pg 21, Anf-07 iii.ii.iv.xvii Pg 10, Anf-07 ix.vii.vi Pg 6, Anf-07 ix.viii.ii Pg 85, Anf-08 vi.iii.iii.xxxiv Pg 3, Anf-09 xv.iii.i.xxxiv Pg 8, Npnf-103 iv.i.iv.xiv Pg 3, Npnf-103 iv.i.v.xi Pg 9, Npnf-103 iv.i.v.xi Pg 9, Npnf-104 iv.ix.xiv Pg 109, Npnf-107 iii.xii Pg 25, Npnf-107 iii.xiii Pg 5, Npnf-107 iii.xliv Pg 40, Npnf-108 ii.XLVII Pg 46, Npnf-108 ii.CII Pg 103, Npnf-112 iv.xxx Pg 68, Npnf-112 v.viii Pg 23, Npnf-114 v.xxviii Pg 34, Npnf-114 vi.xxviii Pg 34, Npnf-201 iii.vi.ii Pg 35, Npnf-201 iii.xvi.iv Pg 17, Npnf-204 xxi.ii.iv.iii Pg 40, Npnf-207 ii.xi Pg 35, Npnf-207 ii.xxii Pg 45, Npnf-209 ii.v.ii.iv Pg 97, Npnf-209 iii.iv.iv.xv Pg 8, Npnf-209 iii.iv.iv.xxvii Pg 10, Npnf-210 iv.i.iii.v Pg 13, Npnf-210 iv.ii.ii.xv Pg 17, Npnf-210 iv.iv.iii.xi Pg 13, Npnf-212 ii.iv.xv Pg 28, Npnf-213 iii.ix.x Pg 7, Npnf-213 iii.ix.viii Pg 18
World Wide Bible Resources
Exodus 3:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.lxiii Pg 9
Ex. iii. 6. this signified that they, even though dead, are yet in existence, and are men belonging to Christ Himself. For they were the first of all men to busy themselves in the search after God; Abraham being the father of Isaac, and Isaac of Jacob, as Moses wrote.
Anf-01 viii.ii.lxiii Pg 5
Ex. iii. 6. And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race, He endured all the sufferings which the devils instigated the senseless Jews to inflict upon Him; who, though they have it expressly affirmed in the writings of Moses, “And the angel of God spake to Moses in a flame of fire in a bush, and said, I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob,” yet maintain that He who said this was the Father and Creator of the universe. Whence also the Spirit of prophecy rebukes them, and says, “Israel doth not know Me, my people have not understood Me.”1902 1902
Anf-01 ix.vi.vi Pg 7
Matt. xxii. 29, etc.; Ex. iii. 6. And He added, “He is not the God of the dead, but of the living; for all live to Him.” By these arguments He unquestionably made it clear, that He who spake to Moses out of the bush, and declared Himself to be the God of the fathers, He is the God of the living. For who is the God of the living unless He who is God, and above whom there is no other God? Whom also Daniel the prophet, when Cyrus king of the Persians said to him, “Why dost thou not worship Bel?”3848 3848 In the Septuagint and Vulgate versions, this story constitutes the fourteenth chapter of the book of Daniel. It is not extant in Hebrew, and has therefore been removed to the Apocrypha, in the Anglican canon [the Greek and St. Jerome’s] of Scripture, under the title of “Bel and the Dragon.” did proclaim, saying, “Because I do not worship idols made with hands, but the living God, who established the heaven and the earth and has dominion over all flesh.” Again did he say, “I will adore the Lord my God, because He is the living God.” He, then, who was adored by the prophets as the living God, He is the God of the living; and His Word is He who also spake to Moses, who also put the Sadducees to silence, who also bestowed the gift of resurrection, thus revealing [both] truths to those who are blind, that is, the resurrection and God [in His true character]. For if He be not the God of the dead, but of the living, yet was called the God of the fathers who were sleeping, they do indubitably live to God, and have not passed out of existence, since they are children of the resurrection. But our Lord is Himself the resurrection, as He does Himself declare, “I am the resurrection and the life.”3849 3849
Npnf-201 iii.vi.ii Pg 35
Npnf-201 iii.xvi.iv Pg 17
Edersheim Bible History Lifetimes xi.ii Pg 11.4
Treasury of Scriptural Knowledge, Chapter 3VERSE (6) - :14,15; 4:5; 29:45 Ge 12:1,7; 17:7,8; 26:24; 28:13; 31:42; 32:9
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