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PARALLEL HISTORY BIBLE - Exodus 3:12


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LXX- Greek Septuagint - Exodus 3:12

ειπεν 2036 5627 δε 1161 ο 3588 3739 θεος 2316 μωυσει 3475 λεγων 3004 5723 οτι 3754 εσομαι 2071 5704 μετα 3326 σου 4675 και 2532 τουτο 5124 σοι 4671 4674 το 3588 σημειον 4592 οτι 3754 εγω 1473 σε 4571 εξαποστελλω εν 1722 1520 τω 3588 εξαγαγειν 1806 5629 σε 4571 τον 3588 λαον 2992 μου 3450 εξ 1537 1803 αιγυπτου 125 και 2532 λατρευσετε τω 3588 θεω 2316 εν 1722 1520 τω 3588 ορει 3735 τουτω 5129 5129

Douay Rheims Bible

And he said to him: I will be with thee: and this thou shalt have for a sign, that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.

King James Bible - Exodus 3:12

And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

World English Bible

He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain."

World Wide Bible Resources


Exodus 3:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ix Pg 176.1


Anf-02 vi.iv.ix Pg 176.1


Anf-02 vi.iv.ix Pg 266.1


Anf-02 vi.iii.ii.viii Pg 6.1


Anf-03 iv.ix.iv Pg 9
I am not acquainted with any such passage. Oehler refers to Isa. xlix. in his margin, but gives no verse, and omits to notice this passage of the present treatise in his index.

Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath.


Anf-01 viii.iv.cii Pg 4
Isa. l. 4.

Again, when He said, ‘Thou art my God; be not far from me,’ He taught that all men ought to hope in God who created all things, and seek salvation and help from Him alone; and not suppose, as the rest of men do, that salvation can be obtained by birth, or wealth, or strength, or wisdom. And such have ever been your practices: at one time you made a calf, and always you have shown yourselves ungrateful, murderers of the righteous, and proud of your descent. For if the Son of God evidently states that He can be saved, [neither]2340

2340 Not found in mss.

because He is a son, nor because He is strong or wise, but that without God He cannot be saved, even though He be sinless, as Isaiah declares in words to the effect that even in regard to His very language He committed no sin (for He committed no iniquity or guile with His mouth), how do you or others who expect to be saved without this hope, suppose that you are not deceiving yourselves?


Anf-02 vi.iv.vi.xv Pg 10.1


Anf-03 v.iv.v.xxxix Pg 22
Isa. l. 4.

except that Marcion introduces to us a Christ who is not subject to the Father. That persecutions from one’s nearest friends are predicted, and calumny out of hatred to His name,5035

5035


Anf-03 v.iv.v.xxxix Pg 57
Isa. l. 4.

Now if this is to destroy the prophets,5069

5069 Literally, “the prophecies.”

what will it be to fulfil them?


Anf-03 v.iv.v.xlii Pg 16
Isa. l. 4 (Sept.).

—even that “tongue which clove to His jaws,” as the Psalm5135

5135


Anf-03 v.ix.xxii Pg 14
Isa. l. 4.

In accordance with which, Christ Himself says: “Then shall ye know that I am He and that I am saying nothing of my own self; but that, as my Father hath taught me, so I speak, because He that sent me is with me.”8052

8052


Anf-03 v.ix.xxiii Pg 20
Isa. l. 4.

the word which I actually speak. “Even as the Father hath said unto me, so do I speak.”8088

8088


Anf-03 v.ix.xxii Pg 13
Jer. i. 9.

and again in Isaiah, “The Lord hath given to me the tongue of learning that I should understand when to speak a word in season.”8051

8051


Anf-01 vi.ii.xv Pg 3
Ex. xx. 8; Deut. v. 12.

And He says in another place, “If my sons keep the Sabbath, then will I cause my mercy to rest upon them.”1656

1656


Anf-02 vi.iii.iii.xii Pg 20.1


Anf-03 iv.ix.iv Pg 14
See Ex. xx. 8; Deut. v. 12, 15: in LXX.


Anf-03 iv.ix.iv Pg 5
See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

1189


Anf-03 iv.ix.iv Pg 5
See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

1189


Anf-02 vi.iv.ii.xviii Pg 23.2


Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.


Anf-03 v.iv.v.xii Pg 42
Isa. lviii. 13 and lvi. 2.

He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”3893

3893


Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.


Anf-01 ix.vii.xxxv Pg 9
Isa. lviii. 14.

This is what the Lord declared: “Happy are those servants whom the Lord when He cometh shall find watching. Verily I say unto you, that He shall gird Himself, and make them to sit down [to meat], and will come forth and serve them. And if He shall come in the evening watch, and find them so, blessed are they, because He shall make them sit down, and minister to them; or if this be in the second, or it be in the third, blessed are they.”4754

4754


Anf-01 viii.iv.xix Pg 5
Ezek. xx. 12.



Anf-01 ix.vi.xvii Pg 3
Ezek. xx. 12.

And in Exodus, God says to Moses: “And ye shall observe My Sabbaths; for it shall be a sign between Me and you for your generations.”3985

3985


Anf-01 viii.iv.cxxvii Pg 4
Ex. vi. 29.

and ‘The Lord came down to behold the tower which the sons of men had built,’2451

2451


Npnf-201 iii.xiii.xiii Pg 9


Npnf-201 iv.vii.xviii Pg 37


Anf-01 v.iii.iii Pg 10
Jer. i. 7.

Solomon too, and Josiah, [exemplified the same thing.] The former, being made king at twelve years of age, gave that terrible and difficult judgment in the case of the two women concerning their children.651

651


Anf-01 v.xviii.iv Pg 3
Jer. i. 7.

And the wise Solomon, when only in the twelfth year of his age,1367

1367 Comp. for similar statements to those here made, Epistle to the Magnesians (longer), chap. iii.

had wisdom to decide the important question concerning the children of the two women,1368

1368 Literally, “understood the great question of the ignorance of the women respecting their children.”

when it was unknown to whom these respectively belonged; so that the whole people were astonished at such wisdom in a child, and venerated him as being not a mere youth, but a full-grown man. And he solved the hard questions of the queen of the Ethiopians, which had profit in them as the streams of the Nile [have fertility], in such a manner that that woman, though herself so wise, was beyond measure astonished.1369

1369 Literally, “out of herself.”


Anf-02 vi.iii.i.vii Pg 30.1


Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19.

And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

2275


Anf-01 v.xvi.viii Pg 2
Comp. Deut. xxxi. 7; 23.

in and out the people of the Lord that are in Antioch, and so “the congregation of the Lord shall not be as sheep which have no shepherd.”1293

1293


Anf-02 vi.iii.i.ix Pg 65.1


Edersheim Bible History

Lifetimes vii.iv Pg 80.1, Lifetimes xi.ii Pg 19.2


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(12) - 

Ex 4:12,15 Ge 15:1; 31:3 De 31:23 Jos 1:5 Isa 41:10; 43:2 Mt 28:20


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