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PARALLEL HISTORY BIBLE - Exodus 33:11
CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23
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και 2532 ελαλησεν 2980 5656 κυριος 2962 προς 4314 μωυσην 3475 ενωπιος ενωπιω ως 5613 ει 1488 5748 τις 5100 5101 λαλησει 2980 5692 προς 4314 τον 3588 εαυτου 1438 φιλον 5384 και 2532 απελυετο εις 1519 την 3588 παρεμβολην 3925 ο 3588 3739 δε 1161 θεραπων 2324 ιησους 2424 υιος 5207 ναυη νεος 3501 ουκ 3756 εξεπορευετο 1607 5711 εκ 1537 της 3588 σκηνης 4633
Douay Rheims Bible And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue the son of Nun, a young man, departed not from the tabernacle.
King James Bible - Exodus 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
World English Bible Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
Early Church Father Links Anf-02 vi.iv.ii.xviii Pg 23.1, Anf-02 vi.iv.ii.v Pg 7.1, Anf-02 vi.iv.iv.iii Pg 4.1, Anf-03 v.ix.xiv Pg 7, Anf-03 v.ix.xiv Pg 14, Anf-03 vi.iv.vii Pg 6, Anf-07 ix.vii.i Pg 23, Anf-07 ix.ix.v Pg 6, Anf-08 vi.iv.xx.xviii Pg 8, Npnf-103 iv.i.iv.xvii Pg 6, Npnf-107 iii.iv Pg 40, Npnf-203 iv.ix.ii Pg 156, Npnf-204 v.ii.iv Pg 6, Npnf-213 iii.ix.v Pg 74, Npnf-213 iii.ix.v Pg 75
World Wide Bible Resources
Exodus 33:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.ii.xviii Pg 23.1
Anf-02 vi.iv.ii.v Pg 7.1
Anf-02 vi.iv.iv.iii Pg 4.1
Anf-03 v.ix.xiv Pg 7
Ex. xxxiii. 11. just as Jacob also says, “I have seen God face to face.”7925 7925
Anf-03 v.ix.xiv Pg 14
Comp. ver. 13 with ver. 11 of Ex. xxxiii. which he ought not to have desired, because he had already seen it? And how, in like manner, does the Lord also say that His face cannot be seen, because He had shown it, if indeed He really had, (as our opponents suppose). Or what is that face of God, the sight of which is refused, if there was one which was visible to man? “I have seen God,” says Jacob, “face to face, and my life is preserved.”7932 7932 Gen. xxii. 30. There ought to be some other face which kills if it be only seen. Well, then, was the Son visible? (Certainly not,7933 7933 Involved in the nunquid. ) although He was the face of God, except only in vision and dream, and in a glass and enigma, because the Word and Spirit (of God) cannot be seen except in an imaginary form. But, (they say,) He calls the invisible Father His face. For who is the Father? Must He not be the face of the Son, by reason of that authority which He obtains as the begotten of the Father? For is there not a natural propriety in saying of some personage greater (than yourself), That man is my face; he gives me his countenance? “My Father,” says Christ, “is greater than I.”7934 7934
Anf-03 vi.iv.vii Pg 6
Ex. xviii. 23, 32; xxxiii. 11. Moreover, debt is, in the Scriptures, a figure of guilt; because it is equally due to the sentence of judgment, and is exacted by it: nor does it evade the justice of exaction, unless the exaction be remitted, just as the lord remitted to that slave in the parable his debt;8812 8812
VERSE (11) - :9 Ge 32:30 Nu 12:8 De 5:4; 34:10
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