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PARALLEL HISTORY BIBLE - Exodus 9:14


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LXX- Greek Septuagint - Exodus 9:14

εν 1722 1520 τω 3588 γαρ 1063 νυν 3568 καιρω 2540 εγω 1473 εξαποστελλω παντα 3956 τα 3588 συναντηματα μου 3450 εις 1519 την 3588 καρδιαν 2588 σου 4675 και 2532 των 3588 θεραποντων σου 4675 και 2532 του 3588 λαου 2992 σου 4675 ιν' ειδης 1492 5762 οτι 3754 ουκ 3756 εστιν 2076 5748 ως 5613 εγω 1473 αλλος 243 εν 1722 1520 παση 3956 τη 3588 γη 1093

Douay Rheims Bible

For I will at this time send all my plagues upon thy heart, and upon thy servants, and upon thy people: that thou mayst know there is none like me in all the earth.

King James Bible - Exodus 9:14

For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.

World English Bible

For this time I will send all my plagues against your heart, against your officials, and against your people; that you may know that there is none like me in all the earth.

World Wide Bible Resources


Exodus 9:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-02 vi.iii.i.viii Pg 26.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(14) - 

Le 26:18,21,28 De 28:15-17,59-61; 29:20-22; 32:39-42 1Sa 4:8


PARALLEL VERSE BIBLE

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