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PARALLEL HISTORY BIBLE - Exodus 9:3


CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

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LXX- Greek Septuagint - Exodus 9:3

ιδου 2400 5628 χειρ 5495 κυριου 2962 επεσται εν 1722 1520 τοις 3588 κτηνεσιν σου 4675 τοις 3588 εν 1722 1520 τοις 3588 πεδιοις εν 1722 1520 τε 5037 τοις 3588 ιπποις 2462 και 2532 εν 1722 1520 τοις 3588 υποζυγιοις και 2532 ταις 3588 καμηλοις και 2532 βουσιν και 2532 προβατοις θανατος 2288 μεγας 3173 σφοδρα 4970

Douay Rheims Bible

Behold my hand shall be upon thy fields: and a very grievous murrain upon thy horses, and asses, and camels, and oxen, and sheep.

King James Bible - Exodus 9:3

Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.

World English Bible

behold, the hand of Yahweh is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence.

World Wide Bible Resources


Exodus 9:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.iv.ix Pg 12
See Ex. vii., viii.; and comp. 2 Tim. iii. 8.

tried God’s patience until the Gospel.  For thenceforward Simon Magus, just turned believer, (since he was still thinking somewhat of his juggling sect; to wit, that among the miracles of his profession he might buy even the gift of the Holy Spirit through imposition of hands) was cursed by the apostles, and ejected from the faith.217

217


Anf-01 ix.iv.xxii Pg 28
Ex. viii. 19.

that the Egyptians themselves might testify that it is the finger of God which works salvation for the people, and not the son of Joseph. For if He were the son of Joseph, how could He be greater than Solomon, or greater than Jonah,3728

3728


Anf-03 v.iv.v.xxvi Pg 37
Ex. viii. 19.

It was the finger of God, because it was a sign4563

4563 Significaret.

that even a thing of weakness was yet abundant in strength. This Christ also showed, when, recalling to notice (and not obliterating) those ancient wonders which were really His own,4564

4564 Vetustatum scilicet suarum.

He said that the power of God must be understood to be the finger of none other God than Him, under4565

4565 Apud.

whom it had received this appellation. His kingdom, therefore, was come near to them, whose power was called His “finger.”  Well, therefore, did He connect4566

4566 Applicuit.

with the parable of “the strong man armed,” whom “a stronger man still overcame,”4567

4567


Anf-01 viii.iv.cxxxii Pg 4
See 1 Sam. v.

and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God’s power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away. And when they had done this, the cows, led by no man, went not to the place whence the ark had been taken, but to the fields of a certain man whose name was Oshea, the same as his whose name was altered to Jesus (Joshua), as has been previously mentioned, who also led the people into the land and meted it out to them: and when the cows had come into these fields they remained there, showing to you thereby that they were guided by the name of power;2465

2465


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(3) - 

Ex 7:4; 8:19 1Sa 5:6-11; 6:9 Ac 13:11


PARALLEL VERSE BIBLE

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