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PARALLEL HISTORY BIBLE - Exodus 9:15


CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

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LXX- Greek Septuagint - Exodus 9:15

νυν 3568 γαρ 1063 αποστειλας 649 5660 την 3588 χειρα 5495 παταξω 3960 5692 σε 4571 και 2532 τον 3588 λαον 2992 σου 4675 θανατω 2288 και 2532 εκτριβηση απο 575 της 3588 γης 1093

Douay Rheims Bible

For now I will stretch out my hand to strike thee, and thy people with pestilence, and thou shalt perish from the earth.

King James Bible - Exodus 9:15

For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.

World English Bible

For now I would have put forth my hand, and struck you and your people with pestilence, and you would have been cut off from the earth;

World Wide Bible Resources


Exodus 9:15

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-02 vi.iii.iii.xii Pg 45.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(15) - 

:3,6,16; 3:20


PARALLEL VERSE BIBLE

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