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PARALLEL HISTORY BIBLE - Ezekiel 14:10


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LXX- Greek Septuagint - Ezekiel 14:10

και 2532 λημψονται την 3588 αδικιαν 93 αυτων 846 κατα 2596 το 3588 αδικημα 92 του 3588 επερωτωντος και 2532 κατα 2596 το 3588 αδικημα 92 ομοιως 3668 τω 3588 προφητη εσται 2071 5704

Douay Rheims Bible

And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.

King James Bible - Ezekiel 14:10

And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

World English Bible

They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks [to him];

Early Church Father Links

Npnf-113 iv.v.i Pg 53

World Wide Bible Resources


Ezekiel 14:10

Early Christian Commentary - (A.D. 100 - A.D. 325)

ecf13Oz29z24 *margins


Anf-03 v.iv.v.ix Pg 5
Jer. xvi. 16.

that is, men. Then at last they left their boats, and followed Him, understanding that it was He who had begun to accomplish what He had declared. It is quite another case, when he affected to choose from the college of shipmasters, intending one day to appoint the shipmaster Marcion his apostle. We have indeed already laid it down, in opposition to his Antitheses, that the position of Marcion derives no advantage from the diversity which he supposes to exist between the Law and the Gospel, inasmuch as even this was ordained by the Creator, and indeed predicted in the promise of the new Law, and the new Word, and the new Testament.  Since, however, he quotes with especial care,3714

3714 Attentius argumentatur.

as a proof in his domain,3715

3715 Apud illum, i.e., the Creator.

a certain companion in misery (συνταλαίπωρον), and associate in hatred (συμμισούμενον ), with himself, for the cure of leprosy,3716

3716


Anf-03 v.iv.v.ix Pg 5
Jer. xvi. 16.

that is, men. Then at last they left their boats, and followed Him, understanding that it was He who had begun to accomplish what He had declared. It is quite another case, when he affected to choose from the college of shipmasters, intending one day to appoint the shipmaster Marcion his apostle. We have indeed already laid it down, in opposition to his Antitheses, that the position of Marcion derives no advantage from the diversity which he supposes to exist between the Law and the Gospel, inasmuch as even this was ordained by the Creator, and indeed predicted in the promise of the new Law, and the new Word, and the new Testament.  Since, however, he quotes with especial care,3714

3714 Attentius argumentatur.

as a proof in his domain,3715

3715 Apud illum, i.e., the Creator.

a certain companion in misery (συνταλαίπωρον), and associate in hatred (συμμισούμενον ), with himself, for the cure of leprosy,3716

3716


Anf-02 vi.iii.ii.ii Pg 40.1


Anf-02 vi.iii.ii.ii Pg 34.1


Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028


Anf-01 ix.iii.xxiii Pg 6
Isa. v. 12.

But, according to the language [used by the prophet], they ought to be combined, and the day of retribution to follow the [acceptable] year. For the words are, “to proclaim the acceptable year of the Lord, and the day of retribution.” This present time, therefore, in which men are called and saved by the Lord, is properly understood to be denoted by “the acceptable year of the Lord;” and there follows on this “the day of retribution,” that is, the judgment. And the time thus referred to is not called “a year” only, but is also named “a day” both by the prophet and by Paul, of whom the apostle, calling to mind the Scripture, says in the Epistle addressed to the Romans, “As it is written, for thy sake we are killed all the day long, we are counted as sheep for the slaughter.”3125

3125


Anf-01 ix.vi.iii Pg 15
Isa. v. 12.

Lest, therefore, we should incur the same punishment as these men, the Lord reveals [to us] their end; showing at the same time, that if they obeyed Moses and the prophets, they would believe in Him whom these had preached, the Son of God, who rose from the dead, and bestows life upon us; and He shows that all are from one essence, that is, Abraham, and Moses, and the prophets, and also the Lord Himself, who rose from the dead, in whom many believe who are of the circumcision, who do also hear Moses and the prophets announcing the coming of the Son of God. But those who scoff [at the truth] assert that these men were from another essence, and they do not know the first-begotten from the dead; understanding Christ as a distinct being, who continued as if He were impassible, and Jesus, who suffered, as being altogether separate [from Him].


Anf-03 v.iv.vi.xviii Pg 27
Isa. v. 11, 12.

Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs.  But he declares that “wives ought to be in subjection to their husbands:”6028

6028


Anf-03 iv.vi.ix Pg 4
Isa. v. 12.

would have added “with crowns,” if this practice had ever had place in the things of God.


Anf-03 v.iv.v.xxvii Pg 36
See Isa. v. 5, 23, and x. 2.

Of these Isaiah also says, “Woe unto them that are strong in Jerusalem!”4609

4609


Anf-02 vi.iv.iv.xxi Pg 52.1


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(10) - 

Eze 17:18-20; 23:49 Ge 4:13 Nu 5:31 Mic 7:9 Ga 6:5


PARALLEL VERSE BIBLE

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