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PARALLEL HISTORY BIBLE - Ezekiel 14:3


CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

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LXX- Greek Septuagint - Ezekiel 14:3

υιε 5207 ανθρωπου 444 οι 3588 ανδρες 435 ουτοι 3778 εθεντο 5087 5639 τα 3588 διανοηματα 1270 αυτων 846 επι 1909 τας 3588 καρδιας 2588 αυτων 846 και 2532 την 3588 κολασιν 2851 των 3588 αδικιων αυτων 846 εθηκαν 5087 5656 προ 4253 προσωπου 4383 αυτων 846 ει 1488 5748 αποκρινομενος αποκριθω αυτοις 846

Douay Rheims Bible

Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity : and shall I answer when they inquire of me?

King James Bible - Ezekiel 14:3

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

World English Bible

Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?

Early Church Father Links

Npnf-113 iv.v.i Pg 53

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Ezekiel 14:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.i.ix Pg 7.1

Anf-01 viii.iv.lxxxii Pg 2
Ezek. iii. 17, 18, 19.

And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

2275

Anf-02 vi.iii.iii.xii Pg 20.1

Anf-03 v.iv.iii.xxi Pg 3
Ex. xx. 9, 10.

For it says, “Six days shalt thou labour, and do all thy work; but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work.” What work?  Of course your own. The conclusion is, that from the Sabbath-day He removes those works which He had before enjoined for the six days, that is, your own works; in other words, human works of daily life. Now, the carrying around of the ark is evidently not an ordinary daily duty, nor yet a human one; but a rare and a sacred work, and, as being then ordered by the direct precept of God, a divine one. And I might fully explain what this signified, were it not a tedious process to open out the forms2960

2960 Figuras.

of all the Creator’s proofs, which you would, moreover, probably refuse to allow. It is more to the point, if you be confuted on plain matters2961

2961 De absolutis.

by the simplicity of truth rather than curious reasoning. Thus, in the present instance, there is a clear distinction respecting the Sabbath’s prohibition of human labours, not divine ones. Accordingly, the man who went and gathered sticks on the Sabbath-day was punished with death. For it was his own work which he did; and this2962

2962 [He was not punished for gathering sticks, but for setting an example of contempt of the Divine Law.]

the law forbade. They, however, who on the Sabbath carried the ark round Jericho, did it with impunity. For it was not their own work, but God’s, which they executed, and that too, from His express commandment.

Anf-03 v.iv.v.xii Pg 27
It is impossible to say where Tertullian got this reading.  Perhaps his LXX. copy might have had (in Ex. xx. 10): Οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σου, instead of συ; every clause ending in σου, which follows in that verse.  No critical authority, however, now known warrants such a reading. [It is probably based inferentially on verse 9, “all thy work.”]

it restricts the prohibition to human work—which every one performs in his own employment or business—and not to divine work.  Now the work of healing or preserving is not proper to man, but to God. So again, in the law it says, “Thou shalt not do any manner of work in it,”3878

3878

Anf-03 iv.ix.iii Pg 19
Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

1179

Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv.

The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

4870 Morositatem.

of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

4871 Prævenientem.

its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

4872

Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv.

The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

4870 Morositatem.

of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

4871 Prævenientem.

its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

4872

Anf-02 vi.iv.i.i Pg 25.1

Anf-01 viii.ii.l Pg 2
Isa. lii. 13–15, Isa. liii. 1–8.

Accordingly, after He was crucified, even all His acquaintances forsook Him, having denied Him; and afterwards, when He had risen from the dead and appeared to them, and had taught them to read the prophecies in which all these things were foretold as coming to pass, and when they had seen Him ascending into heaven, and had believed, and had received power sent thence by Him upon them, and went to every race of men, they taught these things, and were called apostles.
prolonged in days. And the Lord is pleased to deliver His soul from grief, to show Him light, and to form Him with knowledge, to justify the righteous who richly serveth many. And He shall bear our iniquities. Therefore He shall inherit many, and He shall divide the spoil of the strong; because His soul was delivered to death: and He was numbered with the transgressors; and He bare the sins of many, and He was delivered up for their transgressions.”1872

1872

Anf-01 viii.iv.cxviii Pg 7
Isa. lii. 15, Isa. liii. 1.

Anf-02 vi.ii.x Pg 20.1

Anf-01 ix.iv.xix Pg 12
Jer. xvii. 9.

He was likewise preached by Paul: “For I delivered,” he says, “unto you first of all, that Christ died for our sins, according to the Scriptures; and that He was buried, and rose again the third day, according to the Scriptures.”3641

3641

Anf-01 ix.iv.xx Pg 8
Jer. xvii. 9.

But he to whom the Father which is in heaven has revealed Him,3671

3671

Anf-01 ix.vi.xxxiv Pg 63
Jer. xvii. 9 (LXX.). Harvey here remarks: “The LXX. read אֱנֹושׁ instead of אָנֹושׁ. Thus, from a text that teaches us that the heart is deceitful above all things, the Fathers extract a proof of the manhood of Christ.”

and, “I came unto the prophetess, and she bare a son, and His name is called Wonderful, Counsellor, the Mighty God;”4304

4304

Anf-03 iv.ix.xiv Pg 16
See Jer. xvii. 9 in LXX.

because, “His nativity,” says Isaiah, “who shall declare?” So, too, in Zechariah, in His own person, nay, in the very mystery1459

1459 Sacramento.

of His name withal, the most true Priest of the Father, His own1460

1460 The reading which Oehler follows, and which seems to have the best authority, is “verissimus sacerdos Patris, Christus Ipsius,” as in the text.  But Rig., whose judgment is generally very sound, prefers, with some others, to read, “verus summus sacerdos Patris Christus Jesus;” which agrees better with the previous allusion to “the mystery of His name withal:” comp. c. ix. above, towards the end.

Christ, is delineated in a twofold garb with reference to the two advents.1461

1461

Anf-03 v.vii.xv Pg 6
Jer. xvii. 9, Sept.

and Daniel: “Upon the clouds (He came) as the Son of man.”7153

7153

Treasury of Scriptural Knowledge, Chapter 14

VERSE 	(3) - 
:4,7; 6:9; 11:21; 20:16; 36:25 Jer 17:1,2,9 Eph 5:5

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