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PARALLEL HISTORY BIBLE - Ezekiel 18:12


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LXX- Greek Septuagint - Ezekiel 18:12

και 2532 πτωχον 4434 και 2532 πενητα κατεδυναστευσεν και 2532 αρπαγμα ηρπασεν 726 5656 και 2532 ενεχυρασμον ουκ 3756 απεδωκεν 591 5656 και 2532 εις 1519 τα 3588 ειδωλα 1497 εθετο 5087 5639 τους 3588 οφθαλμους 3788 αυτου 847 ανομιαν 458 πεποιηκεν 4160 5758

Douay Rheims Bible

That grieveth the needy and the poor, that taketh away by violence, that restoreth not the pledge, and that lifteth up his eyes to idols, that committeth abomination:

King James Bible - Ezekiel 18:12

Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

World English Bible

has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

World Wide Bible Resources


Ezekiel 18:12

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xvi Pg 57
Ezek. xviii. 7.

That teaching was even then a sufficient inducement to me to do to others what I would that they should do unto me. Accordingly, when He uttered such denunciations as, “Thou shalt do no murder; thou shalt not commit adultery; thou shalt not steal; thou shalt not bear false witness,”4090

4090


Anf-02 vi.iii.iii.xii Pg 23.1


Anf-03 v.iv.iii.xix Pg 11
Isa. lviii. 7, slightly changed from the second to the third person.

“keep their tongue from evil, and their lips from speaking guile: depart from evil, and do good; seek peace, and pursue it:”2931

2931


Anf-03 v.iv.v.xvi Pg 56
Isa. lviii. 7.

By Ezekiel also He thus describes the just man: “His bread will he give to the hungry, and the naked will he cover with a garment.”4089

4089


Anf-03 v.iv.v.xvii Pg 28
Isa. lviii. 7.

also with, “Judge the fatherless, plead with the widow.”4119

4119


Anf-03 v.iv.v.xxxi Pg 4
Isa. lviii. 7.

because, no doubt, they are “unable to recompense” your act of humanity. Now, since Christ forbids the recompense to be expected now, but promises it “at the resurrection,” this is the very plan4728

4728 Forma.

of the Creator, who dislikes those who love gifts and follow after reward. Consider also to which deity4729

4729 Cui parti.

is better suited the parable of him who issued invitations: “A certain man made a great supper, and bade many.”4730

4730


Anf-03 v.iv.v.xxxvii Pg 6
Isa. lviii. 7.

This he did in the best possible way, by receiving the Lord, and entertaining Him in his house. “When thou seest the naked cover him.”4966

4966 In the same passage.

This he promised to do, in an equally satisfactory way, when he offered the half of his goods for all works of mercy.4967

4967


Anf-01 vi.ii.iii Pg 4
Isa. lviii. 6–10.

To this end, therefore, brethren, He is long-suffering, foreseeing how the people whom He has prepared shall with guilelessness believe in His Beloved. For He revealed all these things to us beforehand, that we should not rush forward as rash acceptors of their laws.1467

1467 The Greek is here unintelligible: the Latin has, “that we should not rush on, as if proselytes to their law.”



Anf-01 viii.iv.lxxvii Pg 2
Ezek. xvi. 3.



Anf-03 iv.ix.ix Pg 24
Ezek. xvi. 3; 45.

of whose race they were not begotten, but (were called their sons) by reason of their consimilarity in impiety, whom of old (God) had called His own sons through Isaiah the prophet: “I have generated and exalted sons.”1270

1270


Anf-03 v.iv.iv.xiii Pg 29
Ezek. xvi. 3.

by reason of their kindred iniquity;3282

3282 To the sins of these nations.

although He had actually called them His sons:  “I have nourished and brought up children.”3283

3283


Anf-03 v.iv.v.xix Pg 3
Isa. xxxii. 9, 10. Quoted as usual, from the LXX.: Γυναῖκες πλούσιαι ἀνάστητε, καὶ ἀκούσατε τῆς φωνῆς μου· θυγατέρες ἐν ἐλπίδι εἰσακούσατε λόγους μου. ῾Ημέρας ἐνιαυτοῦ μνείαν ποιήσασθε ἐν ὀδύνῃ μετ᾽ ἐλπίδος.

—that He might prove4185

4185 Ostenderet.

them first as disciples, and then as assistants and helpers: “Daughters, hear my words in hope; this day of the year cherish the memory of, in labour with hope.” For it was “in labour” that they followed Him, and “with hope” did they minister to Him.  On the subject of parables, let it suffice that it has been once for all shown that this kind of language4186

4186 Eloquii.

was with equal distinctness promised by the Creator. But there is that direct mode of His speaking4187

4187 Pronunciatio.

to the people—“Ye shall hear with the ear, but ye shall not understand”4188

4188


Anf-03 v.iv.v.xxxiv Pg 55
See Isa. lii. 7, xxxiii. 14 (Sept.), and Amos ix. 6.

Down in hell, however, it was said concerning them: “They have Moses and the prophets; let them hear them!”—even those who did not believe them or at least did not sincerely4856

4856 Omnino.

believe that after death there were punishments for the arrogance of wealth and the glory of luxury, announced indeed by Moses and the prophets, but decreed by that God, who deposes princes from their thrones, and raiseth up the poor from dunghills.4857

4857


Anf-03 v.iv.v.xxxiv Pg 49
Isa. xxxiii. 14–16, according to the Septuagint, which has but slight resemblance to the Hebrew.

Now, although this everlasting abode is promised, and the ascending stories (or steps) to heaven are built by the Creator, who further promises that the seed of Abraham shall be even as the stars of heaven, by virtue certainly of the heavenly promise, why may it not be possible,4850

4850 Cur non capiat.

without any injury to that promise, that by Abraham’s bosom is meant some temporary receptacle of faithful souls, wherein is even now delineated an image of the future, and where is given some foresight of the glory4851

4851 Candida quædam prospiciatur: where candida is a noun substantive (see above, chap. vii. p. 353).

of both judgments? If so, you have here, O heretics, during your present lifetime, a warning that Moses and the prophets declare one only God, the Creator, and His only Christ, and how that both awards of everlasting punishment and eternal salvation rest with Him, the one only God, who kills and who makes alive.  Well, but the admonition, says Marcion, of our God from heaven has commanded us not to hear Moses and the prophets, but Christ; Hear Him is the command.4852

4852


Anf-02 iv.ii.iii.x Pg 2.1


Anf-01 viii.iv.xxxiv Pg 0


Anf-01 viii.iv.xxxiv Pg 2
Ps. lxxii.

And at the close of this Psalm which I have quoted, it is written, ‘The hymns of David the son of Jesse are ended.’2034

2034 [A striking passage in De Maistre (Œuvres, vol. vi. p. 275) is worthy of comparison.]

Moreover, that Solomon was a renowned and great king, by whom the temple called that at Jerusalem was built, I know; but that none of those things mentioned in the Psalm happened to him, is evident. For neither did all kings worship him; nor did he reign to the ends of the earth; nor did his enemies, falling before him, lick the dust. Nay, also, I venture to repeat what is written in the book of Kings as committed by him, how through a woman’s influence he worshipped the idols of Sidon, which those of the Gentiles who know God, the Maker of all things through Jesus the crucified, do not venture to do, but abide every torture and vengeance even to the extremity of death, rather than worship idols, or eat meat offered to idols.”


Anf-03 v.iv.v.xiv Pg 12
Ps. lxxii. 4.

And in the following words he says of Christ: “All nations shall serve Him.”3944

3944


Npnf-201 iv.viii.xvii Pg 11


Treasury of Scriptural Knowledge, Chapter 18

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