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PARALLEL HISTORY BIBLE - Ezekiel 21:6
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32
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LXX- Greek Septuagint - Ezekiel 21:6 και 2532 εγενετο 1096 5633 λογος 3056 κυριου 2962 προς 4314 με 3165 λεγων 3004 5723
Douay Rheims Bible And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.
King James Bible - Ezekiel 21:6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
World English Bible Sigh therefore, you son of man; with the breaking of your thighs and with bitterness you will sigh before their eyes.
World Wide Bible Resources
Ezekiel 21:6
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xiv Pg 31
Isa. lxv. 13, 14. And recognise these oppositions also in the dispensation of Christ. Surely gladness and joyous exultation is promised to those who are in an opposite condition—to the sorrowful, and sad, and anxious. Just as it is said in the 125th Psalm: “They who sow in tears shall reap in joy.”3963 3963
Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture. And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678 1678
Anf-03 v.iv.v.xxxi Pg 20
Bible :Jer.44.4">Jer. vii. 25; also xxv. 4, xxvi. 5, xxxv. 15, xliv. 4. The Holy Spirit is here meant, the admonisher of the guests. “Yet my people hearkened not unto me, nor inclined their ear, but hardened their neck.”4744 4744
Anf-03 v.iv.iv.xxii Pg 13
Ezek. ix. 4. The ms. which T. used seems to have agreed with the versions of Theodotion and Aquila mentioned thus by Origen (Selecta in Ezek.): ὁ δὲ ᾽Ακύλας καὶ Θεοδοτίων φασι. Σημείωσις τοῦ Θαῦ ἐπὶ τὰ μέτωπα, κ.τ.λ. Origen, in his own remarks, refers to the sign of the cross, as indicated by this letter. Ed. Bened. (by Migne), iii. 802. Now the Greek letter Tau and our own letter T is the very form of the cross, which He predicted would be the sign on our foreheads in the true Catholic Jerusalem,3411 3411 [Ambiguous, according to Kaye, p. 304, may mean a transition from Paganism to true Christianity.] in which, according to the twenty-first Psalm, the brethren of Christ or children of God would ascribe glory to God the Father, in the person of Christ Himself addressing His Father; “I will declare Thy name unto my brethren; in the midst of the congregation will I sing praise unto Thee.” For that which had to come to pass in our day in His name, and by His Spirit, He rightly foretold would be of Him. And a little afterwards He says: “My praise shall be of Thee in the great congregation.”3412 3412
Treasury of Scriptural Knowledge, Chapter 21VERSE (6) - :12; 6:11; 9:4 Isa 22:4 Jer 4:19; 9:17-21 Joh 11:33-35
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