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PARALLEL HISTORY BIBLE - Genesis 25:8


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LXX- Greek Septuagint - Genesis 25:8

και 2532 εκλιπων απεθανεν 599 5627 αβρααμ 11 εν 1722 1520 γηρει καλω 2570 πρεσβυτης 4246 και 2532 πληρης 4134 ημερων 2250 και 2532 προσετεθη 4369 5681 προς 4314 τον 3588 λαον 2992 αυτου 847

Douay Rheims Bible

And decaying he died in a good old age, and having lived a long time, and being full of days: and was gathered to his people.

King James Bible - Genesis 25:8

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

World English Bible

Abraham gave up the spirit, and died in a good old age, an old man, and full of years, and was gathered to his people.

Early Church Father Links

Npnf-204 xix.ii.xiv Pg 5

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Genesis 25:8

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.i Pg 12
This promise may be said to have been given “to Abraham,” because (of course) he was still living at the time; as we see by comparing Gen. xxi. 5 with xxv. 7 and 26. See, too, Heb. xi. 9.

out of the womb of Rebecca “two peoples and two nations were about to proceed,”1131

1131 Or, “nor did He make, by grace, a distinction.”

—of course those of the Jews, that is, of Israel; and of the Gentiles, that is ours. Each, then, was called a people and a nation; lest, from the nuncupative appellation, any should dare to claim for himself the privilege of grace.  For God ordained “two peoples and two nations” as about to proceed out of the womb of one woman: nor did grace1132

1132 Or, “nor did He make, by grace, a distinction.”

make distinction in the nuncupative appellation, but in the order of birth; to the effect that, which ever was to be prior in proceeding from the womb, should be subjected to “the less,” that is, the posterior. For thus unto Rebecca did God speak: “Two nations are in thy womb, and two peoples shall be divided from thy bowels; and people shall overcome people, and the greater shall serve the less.”1133

1133


Anf-03 v.iv.v.vii Pg 35
Ps. xvi. 10, and probably Dan. ix. 24.

of “the Holy One” of God, and how that God’s name of “Jesus” was in the son of Nun.3666

3666 Compare what was said above in book iii., chap. xvi. p. 335.

These facts he had also received3667

3667 Exceperat.

from the angel, according to our Gospel:  “Wherefore that which shall be born of thee shall be called the Holy One, the Son of God;”3668

3668


Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv.

The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

4870 Morositatem.

of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

4871 Prævenientem.

its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

4872


Anf-03 v.iv.v.xxxv Pg 12
See Lev. xiii. and xiv.

The interpretation of this sense it will be our task to ascertain. Marcion’s labour, however, is to object to us the strictness4870

4870 Morositatem.

of the law, with the view of maintaining that here also Christ is its enemy—forestalling4871

4871 Prævenientem.

its enactments even in His cure of the ten lepers. These He simply commanded to show themselves to the priest; “and as they went, He cleansed them”4872

4872


Anf-02 vi.iv.i.i Pg 25.1


Anf-01 viii.iv.lii Pg 2
[Bible:Gen.49.11 Bible:Gen.49.18 Bible:Gen.49.24">Gen. xlix. 5, 8, 9, 10, 11, 18, 24. These texts are frequently referred to by Justin.]

that there would be two advents of Christ, and that in the first He would suffer, and that after He came there would be neither prophet nor king in your nation (I proceeded), and that the nations who believed in the suffering Christ would look for His future appearance. And for this reason the Holy Spirit had uttered these truths in a parable, and obscurely: for,” I added, “it is said, ‘Judah, thy brethren have praised thee: thy hands [shall be] on the neck of thine enemies; the sons of thy father shall worship thee. Judah is a lion’s whelp; from the germ, my son, thou art sprung up. Reclining, he lay down like a lion, and like [a lion’s] whelp: who shall raise him up? A ruler shall not depart from Judah, or a leader from his thighs, until that which is laid up in store for him shall come; and he shall be the desire of nations, binding his foal to the vine, and the foal of his ass to the tendril of the vine. He shall wash his garments in wine, and his vesture in the blood of the grape. His eyes shall be bright with2113

2113 Or, “in comparison of.”

wine, and his teeth white like milk.’2114

2114


Anf-01 viii.iv.lxxxvi Pg 2
[Myrrh. Christ the (Anointed) Rock is also referred to by Jacob (Gen. xlix. 24).]

or of any other compounded sweet balsams, had reference to Him, we have also proved,2287

2287 In chap. lxiii. probably, where the same Psalm is quoted.

inasmuch as the word says: ‘Therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows.’2288

2288


Treasury of Scriptural Knowledge, Chapter 25

VERSE 	(8) - 

:17; 35:18; 49:33 Ac 5:5,10; 12:23


PARALLEL VERSE BIBLE

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