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PARALLEL HISTORY BIBLE - Genesis 28:11
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
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LXX- Greek Septuagint - Genesis 28:11 και 2532 απηντησεν 528 5656 τοπω 5117 και 2532 εκοιμηθη 2837 5681 εκει 1563 εδυ 1416 5627 γαρ 1063 ο 3588 3739 ηλιος 2246 και 2532 ελαβεν 2983 5627 απο 575 των 3588 λιθων 3037 του 3588 τοπου 5117 και 2532 εθηκεν 5087 5656 προς 4314 κεφαλης 2776 αυτου 847 και 2532 εκοιμηθη 2837 5681 εν 1722 1520 τω 3588 τοπω 5117 εκεινω 1565
Douay Rheims Bible And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.
King James Bible - Genesis 28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
World English Bible He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
Early Church Father Links Npnf-102 v.iv.ii Pg 4, Npnf-104 iv.ix.xiv Pg 74, Npnf-106 vii.xli Pg 36, Npnf-106 vii.lxxiv Pg 12, Npnf-206 v.CXXIII Pg 138
World Wide Bible Resources
Genesis 28:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ii.ii.xxxi Pg 6
Gen. xxii. Jacob, through reason129 129 So Jacobson: Wotton reads, “fleeing from his brother.” of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.
Anf-01 viii.iv.lix Pg 2
Some conjecture “Jacob,” others insert “Jacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.] appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162 2162
Anf-02 vi.iv.v.xi Pg 18.1
Anf-02 vi.iii.ii.ii Pg 42.1
Anf-03 v.iv.v.xv Pg 45
Amos vi. 1–6. Therefore, even if I could do nothing else than show that the Creator dissuades men from riches, without at the same time first condemning the rich, in the very same terms in which Christ also did, no one could doubt that, from the same authority, there was added a commination against the rich in that woe of Christ, from whom also had first proceeded the dissuasion against the material sin of these persons, that is, their riches. For such commination is the necessary sequel to such a dissuasive. He inflicts a woe also on “the full, because they shall hunger; on those too which laugh now, because they shall mourn.”4025 4025
Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 vi.vii.xiv Pg 4
Job. See Job i. and ii. —whom neither the driving away of his cattle nor those riches of his in sheep, nor the sweeping away of his children in one swoop of ruin, nor, finally, the agony of his own body in (one universal) wound, estranged from the patience and the faith which he had plighted to the Lord; whom the devil smote with all his might in vain. For by all his pains he was not drawn away from his reverence for God; but he has been set up as an example and testimony to us, for the thorough accomplishment of patience as well in spirit as in flesh, as well in mind as in body; in order that we succumb neither to damages of our worldly goods, nor to losses of those who are dearest, nor even to bodily afflictions. What a bier9171 9171 “Feretrum”—for carrying trophies in a triumph, the bodies of the dead, and their effigies, etc. for the devil did God erect in the person of that hero! What a banner did He rear over the enemy of His glory, when, at every bitter message, that man uttered nothing out of his mouth but thanks to God, while he denounced his wife, now quite wearied with ills, and urging him to resort to crooked remedies! How did God smile,9172 9172
Anf-02 ii.ii.i Pg 14.1
Edersheim Bible History Lifetimes xi.ii Pg 9.4, Lifetimes xi.ii Pg 9.5
Treasury of Scriptural Knowledge, Chapter 28VERSE (11) - :18; 31:46 Mt 8:20 2Co 1:5
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