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PARALLEL HISTORY BIBLE - Genesis 36:31
CHAPTERS: Genesis 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43
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και 2532 ουτοι 3778 οι 3588 βασιλεις 935 οι 3588 βασιλευσαντες εν 1722 1520 εδωμ προ 4253 του 3588 βασιλευσαι 936 5658 βασιλεα 935 εν 1722 1520 ισραηλ 2474
Douay Rheims Bible And the kings that ruled in the land of Edom, before the children of Israel had a king were these:
King James Bible - Genesis 36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
World English Bible These are the kings who reigned in the land of Edom, before any king reigned over the children of Israel.
World Wide Bible Resources
Genesis 36:31
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.ix.iii Pg 3
See Gen. xii.–xv. compared with xvii. and Rom. iv. nor yet did he observe the Sabbath. For he had “accepted”1163 1163
Anf-03 iv.ix.iii Pg 5
There is, if the text be genuine, some confusion here. Melchizedek does not appear to have been, in any sense, “subsequent” to Abraham, for he probably was senior to him; and, moreover, Abraham does not appear to have been “already circumcised” carnally when Melchizedek met him. Comp. Gen. xiv. with Gen. xvii. “But again,” (you say) “the son of Moses would upon one occasion have been choked by an angel, if Zipporah,1165 1165
Anf-01 vi.ii.xiii Pg 4
Gen. xxv. 23. You ought to understand who was Isaac, who Rebecca, and concerning what persons He declared that this people should be greater than that. And in another prophecy Jacob speaks more clearly to his son Joseph, saying, “Behold, the Lord hath not deprived me of thy presence; bring thy sons to me, that I may bless them.”1633 1633
Anf-01 ix.vi.xxii Pg 5
Rom. ix. 10–13; Gen. xxv. 23. From which it is evident, that not only [were there] prophecies of the patriarchs, but also that the children brought forth by Rebecca were a prediction of the two nations; and that the one should be indeed the greater, but the other the less; that the one also should be under bondage, but the other free; but [that both should be] of one and the same father. Our God, one and the same, is also their God, who knows hidden things, who knoweth all things before they can come to pass; and for this reason has He said, “Jacob have I loved, but Esau have I hated.”4117 4117
Anf-03 iv.ix.i Pg 15
See Gen. xxv. 21–23, especially in the LXX.; and comp. Rom. ix. 10–13. Accordingly, since the people or nation of the Jews is anterior in time, and “greater” through the grace of primary favour in the Law, whereas ours is understood to be “less” in the age of times, as having in the last era of the world1134 1134 Sæculi. attained the knowledge of divine mercy: beyond doubt, through the edict of the divine utterance, the prior and “greater” people—that is, the Jewish—must necessarily serve the “less;” and the “less” people—that is, the Christian—overcome the “greater.” For, withal, according to the memorial records of the divine Scriptures, the people of the Jews—that is, the more ancient—quite forsook God, and did degrading service to idols, and, abandoning the Divinity, was surrendered to images; while “the people” said to Aaron, “Make us gods to go before us.”1135 1135
Anf-03 iv.xi.xxvi Pg 4
Gen. xxv. 22, 23. though her child-bearing is as yet remote, and there is no impulse of (vital) air. Behold, a twin offspring chafes within the mother’s womb, although she has no sign as yet of the twofold nation. Possibly we might have regarded as a prodigy the contention of this infant progeny, which struggled before it lived, which had animosity previous to animation, if it had simply disturbed the mother by its restlessness within her. But when her womb opens, and the number of her offspring is seen, and their presaged condition known, we have presented to us a proof not merely of the (separate) souls of the infants, but of their hostile struggles too. He who was the first to be born was threatened with detention by him who was anticipated in birth, who was not yet fully brought forth, but whose hand only had been born. Now if he actually imbibed life, and received his soul, in Platonic style, at his first breath; or else, after the Stoic rule, had the earliest taste of animation on touching the frosty air; what was the other about, who was so eagerly looked for, who was still detained within the womb, and was trying to detain (the other) outside? I suppose he had not yet breathed when he seized his brother’s heel;1688 1688
Anf-01 viii.iv.cvi Pg 2
Num. xxiv. 17. and another Scripture says, ‘Behold a man; the East is His name.’2358 2358
Anf-01 ix.iv.x Pg 12
Num. xxiv. 17. But Matthew says that the Magi, coming from the east, exclaimed “For we have seen His star in the east, and are come to worship Him;”3383 3383
Npnf-201 iii.ix.vi Pg 5
Anf-02 vi.iv.i.xxiii Pg 5.1
VERSE (31) - Ge 17:6,16; 25:23 Nu 20:14; 24:17,18 De 17:14-20; 33:5,29
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