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PARALLEL HISTORY BIBLE - Genesis 41:25


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LXX- Greek Septuagint - Genesis 41:25

και 2532 ειπεν 2036 5627 ιωσηφ 2501 τω 3588 φαραω 5328 το 3588 ενυπνιον φαραω 5328 εν 1722 1520 εστιν 2076 5748 οσα 3745 ο 3588 3739 θεος 2316 ποιει 4160 5720 εδειξεν 1166 5656 τω 3588 φαραω 5328

Douay Rheims Bible

Joseph answered: The king's dream is one: God hath shewn to Pharao what he is about to do.

King James Bible - Genesis 41:25

And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

World English Bible

Joseph said to Pharaoh, "The dream of Pharaoh is one. What God is about to do he has declared to Pharaoh.

Early Church Father Links

Anf-08 vi.iv.xx.xvii Pg 5

World Wide Bible Resources


Genesis 41:25

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-02 vi.iii.i.viii Pg 26.1


Anf-01 ix.iv.xi Pg 21
Ps. xcviii. 2.

For He is indeed Saviour, as being the Son and Word of God; but salutary, since [He is] Spirit; for he says: “The Spirit of our countenance, Christ the Lord.”3413

3413


Npnf-201 iii.xvi.i Pg 9


Anf-02 vi.iv.i.iv Pg 4.1


Treasury of Scriptural Knowledge, Chapter 41

VERSE 	(25) - 

:16 Ex 9:14 Jos 11:6 Ps 98:2 Isa 41:22,23; 43:9 Da 2:28,29


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