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PARALLEL HISTORY BIBLE - Jeremiah 1:15
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19
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LXX- Greek Septuagint - Jeremiah 1:15 διοτι 1360 ιδου 2400 5628 εγω 1473 συγκαλω πασας 3956 τας 3588 βασιλειας 932 απο 575 βορρα 1005 της 3588 γης 1093 λεγει 3004 5719 κυριος 2962 και 2532 ηξουσιν 2240 5692 και 2532 θησουσιν εκαστος 1538 τον 3588 θρονον 2362 αυτου 847 επι 1909 τα 3588 προθυρα των 3588 πυλων ιερουσαλημ 2419 και 2532 επι 1909 παντα 3956 τα 3588 τειχη 5038 τα 3588 κυκλω 2945 αυτης 846 και 2532 επι 1909 πασας 3956 τας 3588 πολεις 4172 ιουδα 2448 2455
Douay Rheims Bible For behold I will call together all the families of the kingdoms of the north: saith the Lord: and they shall come, and shall set every one his throne in the entrance of the gates of Jerusalem, and upon all the walls thereof round about, and upon all the cities of Juda,
King James Bible - Jeremiah 1:15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
World English Bible For, behold, I will call all the families of the kingdoms of the north," says Yahweh; "and they shall come, and they shall each set his throne at the entrance of the gates of Jerusalem, and against all its walls all around, and against all the cities of Judah.
World Wide Bible Resources
Jeremiah 1:15
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-01 ix.vii.xxxi Pg 7
Jer. viii. 16. This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705 4705
Anf-01 ix.vii.xxv Pg 3
Prov. xxi. 1. And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656 4656
Anf-02 v.ii.xviii Pg 6.1
Anf-03 vi.iv.v Pg 3
Prov. xxi. 1. But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791 8791 Or, “world,” sæculo. when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792 8792
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.iii.iii Pg 11.1
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-02 vi.iii.iii.iii Pg 11.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-01 ix.vii.xxxi Pg 7
Jer. viii. 16. This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705 4705
Anf-01 ix.vii.xxv Pg 3
Prov. xxi. 1. And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656 4656
Anf-02 v.ii.xviii Pg 6.1
Anf-03 vi.iv.v Pg 3
Prov. xxi. 1. But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791 8791 Or, “world,” sæculo. when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792 8792
Anf-01 v.vii.i Pg 6
Isa. v. 26, Isa. xlix. 22. for all ages, through His resurrection, to all His holy and faithful [followers], whether among Jews or Gentiles, in the one body of His Church.
Anf-03 v.iv.v.xiv Pg 27
Isa. v. 26. swiftly, because hastening towards the fulness of the times; with speed, because unclogged by the weights of the ancient law. They shall neither hunger nor thirst. Therefore they shall be filled,—a promise which is made to none but those who hunger and thirst. And again He says: “Behold, my servants shall be filled, but ye shall be hungry; behold, my servants shall drink, but ye shall be thirsty.”3959 3959
Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-01 ix.vii.xxxi Pg 7
Jer. viii. 16. This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705 4705
Anf-01 ix.vii.xxv Pg 3
Prov. xxi. 1. And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656 4656
Anf-02 v.ii.xviii Pg 6.1
Anf-03 vi.iv.v Pg 3
Prov. xxi. 1. But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791 8791 Or, “world,” sæculo. when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792 8792
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.iii.iii Pg 11.1
Anf-03 v.iii.vii Pg 11
“De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion. Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920 1920 Sententiis. so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921 1921 Molestam. even to itself, retracting everything, and really treating of1922 1922 Tractaverit, in the sense of conclusively settling. nothing! Whence spring those “fables and endless genealogies,”1923 1923
Anf-02 vi.iii.iii.iii Pg 11.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-02 vi.iii.i.ix Pg 70.1
Anf-01 ix.vii.xxxi Pg 7
Jer. viii. 16. This, too, is the reason that this tribe is not reckoned in the Apocalypse along with those which are saved.4705 4705
Anf-01 ix.vii.xxv Pg 3
Prov. xxi. 1. And the Word also says by Solomon, “By me kings do reign, and princes administer justice. By me chiefs are raised up, and by me kings rule the earth.”4656 4656
Anf-02 v.ii.xviii Pg 6.1
Anf-03 vi.iv.v Pg 3
Prov. xxi. 1. But whatever we wish for ourselves we augur for Him, and to Him we attribute what from Him we expect. And so, if the manifestation of the Lord’s kingdom pertains unto the will of God and unto our anxious expectation, how do some pray for some protraction of the age,8791 8791 Or, “world,” sæculo. when the kingdom of God, which we pray may arrive, tends unto the consummation of the age?8792 8792
Treasury of Scriptural Knowledge, Chapter 1VERSE (15) - Jer 5:15; 6:22; 10:22,25; 25:9,28,31,32
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