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PARALLEL HISTORY BIBLE - Jeremiah 18:18


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

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LXX- Greek Septuagint - Jeremiah 18:18

και 2532 ειπαν δευτε 1205 5773 λογισωμεθα επι 1909 ιερεμιαν 2408 λογισμον οτι 3754 ουκ 3756 απολειται 622 5689 νομος 3551 απο 575 ιερεως και 2532 βουλη 1012 απο 575 συνετου και 2532 λογος 3056 απο 575 προφητου 4396 δευτε 1205 5773 και 2532 παταξωμεν αυτον 846 εν 1722 1520 γλωσση 1100 και 2532 ακουσομεθα 191 5695 παντας 3956 τους 3588 λογους 3056 αυτου 847

Douay Rheims Bible

And they said: Come, and let us invent devices against Jeremias: for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us strike him with the tongue, and let us give no heed to all his words.

King James Bible - Jeremiah 18:18

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

World English Bible

Then they said, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.

World Wide Bible Resources


Jeremiah 18:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxiv Pg 17
Jer. xviii. 11.

meaning not to sinful evils, but avenging ones.  What sort of stigma3003

3003 Infamiam.

pertains to these, congruous as they are with God’s judicial character, we have sufficiently explained.3004

3004 See above, chap. xiv. [p. 308, supra.]

Now although these are called “evils,” they are yet not reprehensible in a judge; nor because of this their name do they show that the judge is evil: so in like manner will this particular evil3005

3005


Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19.

And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221

2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.



Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.


Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.).

Of course on His body that “wood” was put;1349

1349


Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19.

that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361

3361 The twenty-second Psalm. A.V.

is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362

3362 Canentis.

His glory. “They pierced,” says He, “my hands and my feet,”3363

3363


Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089

5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090

5090


Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(18) - 

:11; 11:19 Ps 21:11 Isa 32:7 Mic 2:1-3


PARALLEL VERSE BIBLE

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