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PARALLEL HISTORY BIBLE - Jeremiah 18:2


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LXX- Greek Septuagint - Jeremiah 18:2

αναστηθι 450 5628 και 2532 καταβηθι 2597 5628 εις 1519 οικον 3624 του 3588 κεραμεως 2763 και 2532 εκει 1563 ακουση 191 5661 5695 τους 3588 λογους 3056 μου 3450

Douay Rheims Bible

Arise, and go down to the potter's house, and there thou shalt hear my words.

King James Bible - Jeremiah 18:2

Arise, and go down to the potter's house, and there I will cause thee to hear my words.

World English Bible

Arise, and go down to the potter's house, and there I will cause you to hear my words.

World Wide Bible Resources


Jeremiah 18:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.ii.xi Pg 36.1


Anf-01 vi.ii.iv Pg 5
Dan. vii. 7, 8, also very inaccurately cited.

Ye ought therefore to understand. And this also I further beg of you, as being one of you, and loving you both individually and collectively more than my own soul, to take heed now to yourselves, and not to be like some, adding largely to your sins, and saying, “The covenant is both theirs and ours.”1472

1472 We here follow the Latin text in preference to the Greek, which reads merely, “the covenant is ours.” What follows seems to show the correctness of the Latin, as the author proceeds to deny that the Jews had any further interest in the promises.

But they thus finally lost it, after Moses had already received it. For the Scripture saith, “And Moses was fasting in the mount forty days and forty nights, and received the covenant from the Lord, tables of stone written with the finger of the hand of the Lord;”1473

1473


Anf-01 ix.vii.xxvi Pg 5
Dan. vii. 8, etc.

Then, further on, in the interpretation of the vision, there was said to him: “The fourth beast shall be the fourth kingdom upon earth, which shall excel all other kingdoms, and devour the whole earth, and tread it down, and cut it in pieces. And its ten horns are ten kings which shall arise; and after them shall arise another, who shall surpass in evil deeds all that were before him, and shall overthrow three kings; and he shall speak words against the most high God, and wear out the saints of the most high God, and shall purpose to change times and laws; and [everything] shall be given into his hand until a time of times and a half time,”4666

4666


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-01 vi.ii.xi Pg 5
Comp. Isa. xvi. 1, 2.

And again saith the prophet, “I will go before thee and make level the mountains, and will break the brazen gates, and bruise in pieces the iron bars; and I will give thee the secret,1595

1595 Literally, “dark.” Cod. Sin. has, “of darkness.”

hidden, invisible treasures, that they may know that I am the Lord God.”1596

1596


Anf-01 viii.ii.xl Pg 3
Ps. i., Ps. ii.


Anf-02 vi.iii.i.vii Pg 40.1


Anf-02 vi.iv.vi.vii Pg 4.1


Anf-02 vi.iv.vi.vii Pg 4.3


Anf-03 vi.ii.iv Pg 9
Literally, “in hope of His faith.”

Now, being desirous to write many things to you, not as your teacher, but as becometh one who loves you, I have taken care not to fail to write to you from what I myself possess, with a view to your purification.1476

1476 The Greek is here incorrect and unintelligible; and as the Latin omits the clause, our translation is merely conjectural. Hilgenfeld’s text, if we give a somewhat peculiar meaning to ἐλλιπεῖν, may be translated: “but as it is becoming in one who loves you not to fail in giving you what we have, I, though the very offscouring of you, have been eager to write to you.”

We take earnest1477

1477 *marg:


Anf-01 v.xviii.v Pg 2
2 Kings xxii.; xxiii.

To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

1371


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-01 v.xviii.v Pg 2
2 Kings xxii.; xxiii.

To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

1371


Anf-02 vi.iii.ii.xi Pg 35.1


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Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(2) - 

Jer 13:1; 19:1,2 Isa 20:2 Eze 4:1-5:1 Am 7:7 Heb 1:1


PARALLEL VERSE BIBLE

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