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PARALLEL HISTORY BIBLE - Jeremiah 19:2


CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15

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LXX- Greek Septuagint - Jeremiah 19:2

και 2532 εξελευση εις 1519 το 3588 πολυανδριον υιων 5207 των 3588 τεκνων 5043 αυτων 846 ο 3588 3739 εστιν 2076 5748 επι 1909 των 3588 προθυρων πυλης 4439 της 3588 χαρσιθ και 2532 αναγνωθι εκει 1563 παντας 3956 τους 3588 λογους 3056 ους 3739 3775 αν 302 λαλησω 2980 5661 5692 προς 4314 σε 4571

Douay Rheims Bible

And go forth into the valley of the son of Ennom, which is by the entry of the earthen gate: and there thou shalt proclaim the words that I shall tell thee.

King James Bible - Jeremiah 19:2

And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,

World English Bible

and go forth to the valley of the son of Hinnom, which is by the entry of the gate Harsith, and proclaim there the words that I shall tell you;

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Jeremiah 19:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 v.xviii.v Pg 2
2 Kings xxii.; xxiii.

To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

1371


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-01 v.xviii.v Pg 2
2 Kings xxii.; xxiii.

To such an extent did he display zeal in the cause of godliness, and prove himself a punisher of the ungodly, while he as yet faltered in speech like a child. David, too, who was at once a prophet and a king, and the root of our Saviour according to the flesh, while yet a youth is anointed by Samuel to be king.1371

1371


Edersheim Bible History

Lifetimes x.xiv Pg 62.1


Treasury of Scriptural Knowledge, Chapter 19

VERSE 	(2) - 

Jer 7:31,32; 32:35 Jos 15:8 2Ki 23:10 2Ch 28:3; 33:6


PARALLEL VERSE BIBLE

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