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PARALLEL HISTORY BIBLE - Jeremiah 2:33
CHAPTERS: Jeremiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37
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τι 5100 2444 ετι 2089 καλον 2570 επιτηδευσεις εν 1722 1520 ταις 3588 οδοις 3598 σου 4675 του 3588 ζητησαι 2212 5658 αγαπησιν ουχ 3756 ουτως 3779 αλλα 235 243 και 2532 συ 4771 επονηρευσω του 3588 μιαναι τας 3588 οδους 3598 σου 4675
Douay Rheims Bible Why dost thou endeavor to shew thy way good to seek my love, thou who has also taught thy malices to be thy ways,
King James Bible - Jeremiah 2:33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
World English Bible How well you prepare your way to seek love! Therefore you have taught even the wicked women your ways.
World Wide Bible Resources
Jeremiah 2:33
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-02 vi.iv.iv.xxi Pg 42.1
Anf-03 v.iv.v.xxxiv Pg 4
Deut. xxiv. 1. You see, therefore, that there is a difference between the law and the gospel—between Moses and Christ?4805 4805 A Marcionite challenge. To be sure there is!4806 4806 Plane. But then you have rejected that other gospel which witnesses to the same verity and the same Christ.4807 4807 St. Matthew’s Gospel. There, while prohibiting divorce, He has given us a solution of this special question respecting it: “Moses,” says He, “because of the hardness of your hearts, suffered you to give a bill of divorcement; but from the beginning it was not so”4808 4808
Anf-02 vi.iii.iii.xii Pg 26.1
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-01 viii.iv.xix Pg 3
Hos. i. and Hos. ii. one of the twelve prophets, declares. Moreover, all those righteous men already mentioned, though they kept no Sabbaths,1992 1992
Anf-02 vi.iii.ii.xiii Pg 29.1
VERSE (33) - :23,36; 3:1,2 Isa 57:7-10 Ho 2:5-7,13
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