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PARALLEL HISTORY BIBLE - Job 23:5


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LXX- Greek Septuagint - Job 23:5

γνωην δε 1161 ρηματα 4487 α 1 3739 μοι 3427 ερει 2046 5692 αισθοιμην δε 1161 τινα 5100 μοι 3427 απαγγελει 518 5692

Douay Rheims Bible

That I might know the words that he would answer me, and understand what he would say to me.

King James Bible - Job 23:5

I would know the words which he would answer me, and understand what he would say unto me.

World English Bible

I would know the words which he would answer me, and understand what he would tell me.

World Wide Bible Resources


Job 23:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lvi Pg 31
Gen. xviii. 13, 14.

And after a little interval: ‘And the men rose up from thence, and looked towards Sodom and Gomorrah; and Abraham went with them, to bring them on the way. And the Lord said, I will not conceal from Abraham, my servant, what I do.’2140

2140

Anf-03 v.ix.x Pg 8
Gen. xviii. 14.

But if we choose to apply this principle so extravagantly and harshly in our capricious imaginations, we may then make out God to have done anything we please, on the ground that it was not impossible for Him to do it. We must not, however, because He is able to do all things suppose that He has actually done what He has not done. But we must inquire whether He has really done it. God could, if He had liked, have furnished man with wings to fly with, just as He gave wings to kites. We must not, however, run to the conclusion that He did this because He was able to do it.  He might also have extinguished Praxeas and all other heretics at once; it does not follow, however, that He did, simply because He was able. For it was necessary that there should be both kites and heretics; it was necessary also that the Father should be crucified.7874

7874 An ironical reference to a great paradox in the Praxean heresy.

In one sense there will be something difficult even for God—namely, that which He has not done—not because He could not, but because He would not, do it.  For with God, to be willing is to be able, and to be unwilling is to be unable; all that He has willed, however, He has both been able to accomplish, and has displayed His ability. Since, therefore, if God had wished to make Himself a Son to Himself, He had it in His power to do so; and since, if He had it in His power, He effected His purpose, you will then make good your proof of His power and His will (to do even this) when you shall have proved to us that He actually did it.

Anf-01 ii.ii.lii Pg 5
Ps. li. 17.

Anf-01 ix.vi.xviii Pg 5
Ps. li. 17.

Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

4011 Or, “the beauty,” species.

of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

4012

Anf-01 ii.ii.xviii Pg 7
Ps. li. 1–17.

Anf-02 vi.iii.iii.xii Pg 28.1

Anf-02 vi.iv.iv.xvii Pg 8.1

Anf-02 vi.iv.vii.iii Pg 4.1

Anf-03 iv.ix.v Pg 10
See Ps. li. 17 (in LXX. l. 19).

and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

1205

Anf-03 vi.iv.xxv Pg 9
Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to Three—Father, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.

Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678

Anf-02 vi.iv.iv.xi Pg 4.1

Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry”4704

4704

Anf-03 v.iv.v.xxvii Pg 36
See Isa. v. 5, 23, and x. 2.

Of these Isaiah also says, “Woe unto them that are strong in Jerusalem!”4609

4609

Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(5) - 
Job 10:2; 13:22,23; 42:2-6 1Co 4:3,4

PARALLEL VERSE BIBLE

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