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PARALLEL HISTORY BIBLE - John 9:24


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LXX- Greek Septuagint - John 9:24

εφωνησαν 5455 5656 ουν 3767 εκ 1537 δευτερου 1208 τον 3588 ανθρωπον 444 ος 3739 ην 2258 5713 τυφλος 5185 και 2532 ειπον 2036 5627 αυτω 846 δος 1325 5628 δοξαν 1391 τω 3588 θεω 2316 ημεις 2249 οιδαμεν 1492 5758 οτι 3754 ο 3588 ανθρωπος 444 ουτος 3778 αμαρτωλος 268 εστιν 2076 5748

Douay Rheims Bible

They therefore called the man again that had been blind, and said to him: Give glory to God. We know that this man is a sinner.

King James Bible - John 9:24

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

World English Bible

So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."

Early Church Father Links

Anf-09 iv.iii.xxxvi Pg 46, Npnf-106 vii.lxxxviii Pg 18, Npnf-108 ii.LXXIV Pg 85, Npnf-110 iii.XXV Pg 25, Npnf-114 iv.lx Pg 32, Npnf-114 iv.lx Pg 31, Npnf-114 v.lx Pg 32, Npnf-114 v.lx Pg 31, Npnf-213 iii.viii.ii Pg 103, Npnf-213 iii.viii.ii Pg 104

World Wide Bible Resources


John 9:24

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.ix.xxii Pg 19
Ver. 49.

again, “If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, that He is your God: yet ye have not known Him, but I know Him; and if I should say, I know Him not, I shall be a liar like unto you; but I know Him, and keep His saying.”8057

8057


Npnf-201 iii.x.ii Pg 37


Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15.

For “the sacrifice of God is a broken spirit.”235

235


Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15.

rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014

4014


Anf-02 vi.iv.iv.xvii Pg 7.1


Anf-03 iv.ix.v Pg 11
Ps. l. (xlix. in LXX.) 14.

Thus, accordingly, the spiritual “sacrifices of praise” are pointed to, and “an heart contribulate” is demonstrated an acceptable sacrifice to God. And thus, as carnal sacrifices are understood to be reprobated—of which Isaiah withal speaks, saying, “To what end is the multitude of your sacrifices to me? saith the Lord1206

1206


Anf-01 ii.ii.lii Pg 4
Ps. l. 14, 15.

For “the sacrifice of God is a broken spirit.”235

235


Anf-01 ix.vi.xviii Pg 8
Ps. l. 14, 15.

rejecting, indeed, those things by which sinners imagined they could propitiate God, and showing that He does Himself stand in need of nothing; but He exhorts and advises them to those things by which man is justified and draws nigh to God. This same declaration does Esaias make: “To what purpose is the multitude of your sacrifices unto Me? saith the Lord. I am full.”4014

4014


Anf-02 vi.iv.iv.xvii Pg 7.1


Anf-01 viii.iv.lxxxv Pg 9
Isa. lxvi. 5–11.



Anf-02 iv.ii.iii.xiv Pg 2.1


Anf-03 v.iv.v.xvi Pg 6
Isa. lxvi. 5.

For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren. Well, but Christ plainly teaches a new kind of patience,4039

4039 “We have here the sense of Marcion’s objection. I do not suppose Tertullian quotes his very words.”—Le Prieur.

when He actually prohibits the reprisals which the Creator permitted in requiring “an eye for an eye,4040

4040 Le Prieur refers to a similar passage in Tertullian’s De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii.

and a tooth for a tooth,”4041

4041


Edersheim Bible History

Lifetimes viii.xxxi Pg 45.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(24) - 

Joh 5:23; 8:49; 16:2 Jos 7:19 1Sa 6:5-9 Ps 50:14,15 Isa 66:5


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