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PARALLEL HISTORY BIBLE - John 9:16
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LXX- Greek Septuagint - John 9:16 ελεγον 3004 5707 ουν 3767 εκ 1537 των 3588 φαρισαιων 5330 τινες 5100 ουτος 3778 ο 3588 ανθρωπος 444 ουκ 3756 εστιν 2076 5748 παρα 3844 του 3588 θεου 2316 οτι 3754 το 3588 σαββατον 4521 ου 3756 τηρει 5083 5719 αλλοι 243 ελεγον 3004 5707 πως 4459 δυναται 1410 5736 ανθρωπος 444 αμαρτωλος 268 τοιαυτα 5108 σημεια 4592 ποιειν 4160 5721 και 2532 σχισμα 4978 ην 2258 5713 εν 1722 αυτοις 846
Douay Rheims Bible Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.
King James Bible - John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
World English Bible Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
Early Church Father Links Anf-09 iv.iii.xxxvi Pg 36, Npnf-106 vii.lxxiv Pg 15, Npnf-106 vii.lxxxviii Pg 19, Npnf-110 iii.XXIX Pg 60, Npnf-110 iii.LXV Pg 32, Npnf-110 iii.LXVII Pg 14, Npnf-110 iii.XLV Pg 23, Npnf-110 iii.LIV Pg 25, Npnf-114 iv.xlii Pg 41, Npnf-114 iv.xli Pg 25, Npnf-114 iv.lix Pg 31, Npnf-114 iv.lx Pg 62, Npnf-114 v.xlii Pg 41, Npnf-114 v.xli Pg 25, Npnf-114 v.lix Pg 31, Npnf-114 v.lx Pg 62, Npnf-203 iv.ix.ii Pg 372
World Wide Bible Resources
John 9:16
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vii.xiv Pg 4
John ix. 30. —in what bodies did they rise again? In those same, no doubt, in which they had also died. For if it were not in the very same, then certainly those same individuals who had died did not rise again. For [the Scripture] says, “The Lord took the hand of the dead man, and said to him, Young man, I say unto thee, Arise. And the dead man sat up, and He commanded that something should be given him to eat; and He delivered him to his mother.”4546 4546 The two miracles of raising the widow’s son and the rabbi’s daughter are here amalgamated. Again, He called Lazarus “with a loud voice, saying, Lazarus, come forth; and he that was dead came forth bound with bandages, feet and hands.” This was symbolical of that man who had been bound in sins. And therefore the Lord said, “Loose him, and let him depart.” As, therefore, those who were healed were made whole in those members which had in times past been afflicted; and the dead rose in the identical bodies, their limbs and bodies receiving health, and that life which was granted by the Lord, who prefigures eternal things by temporal, and shows that it is He who is Himself able to extend both healing and life to His handiwork, that His words concerning its [future] resurrection may also be believed; so also at the end, when the Lord utters His voice “by the last trumpet,”4547 4547
Anf-03 v.ix.xxi Pg 22
John v. 36, 37. But He at once adds, “Ye have neither heard His voice at any time, nor seen His shape;”8029 8029
Anf-01 ix.vii.xix Pg 2
John xiv. 11. how could this workmanship of the angels have borne to be burdened at once with the Father and the Son? How, again, could that creation which is beyond the Pleroma have contained Him who contains the entire Pleroma? Inasmuch, then, as all these things are impossible and incapable of proof, that preaching of the Church is alone true [which proclaims] that His own creation bare Him, which subsists by the power, the skill, and the wisdom of God; which is sustained, indeed, after an invisible manner by the Father, but, on the contrary, after a visible manner it bore His Word: and this is the true [Word].
Anf-03 v.ix.viii Pg 11
John xiv. 11. and is always with God, according to what is written, “And the Word was with God;”7855 7855
Anf-03 v.ix.xxiv Pg 17
John xiv. 11. He laid the greater stress on His question on this very account, that He should not, because He had said, “He that hath seen me, hath seen the Father,” be supposed to be the Father; because He had never wished Himself to be so regarded, having always professed Himself to be the Son, and to have come from the Father. And then He also set the conjunction of the two Persons in the clearest light, in order that no wish might be entertained of seeing the Father as if He were separately visible, and that the Son might be regarded as the representative of the Father. And yet He omitted not to explain how the Father was in the Son and the Son in the Father. “The words,” says He, “which I speak unto you, are not mine,”8107 8107
Anf-03 v.ix.xxiv Pg 21
Ver. 11. meaning those works by which the Father manifested Himself to be in the Son, not indeed to the sight of man, but to his intelligence.
Edersheim Bible History Lifetimes viii.xxxi Pg 45.1
Treasury of Scriptural Knowledge, Chapter 9VERSE (16) - :24,30-33; 3:2; 5:36; 14:11; 15:24
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