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PARALLEL HISTORY BIBLE - Jonah 1:4
CHAPTERS: Jonah 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
TEXT: BIB | AUDIO: MISLR - MISC - DAVIS | VIDEO: BIB - COMM
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και 2532 κυριος 2962 εξηγειρεν πνευμα 4151 εις 1519 την 3588 θαλασσαν 2281 και 2532 εγενετο 1096 5633 κλυδων μεγας 3173 εν 1722 1520 τη 3588 θαλασση 2281 και 2532 το 3588 πλοιον 4143 εκινδυνευεν συντριβηναι
Douay Rheims Bible But the Lord sent a great wind into the sea: and a great tempest was raised in the sea, and the ship was in danger to be broken.
King James Bible - Jonah 1:4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
World English Bible But Yahweh sent out a great wind on the sea, and there was a mighty storm on the sea, so that the ship was likely to break up.
Early Church Father Links Anf-04 iii.viii.x Pg 4, Npnf-101 vi.II_1.VI Pg 11, Npnf-102 iv.ii.xv Pg 4
World Wide Bible Resources
Jonah 1:4
Early Christian Commentary - (A.D. 100 - A.D. 325) Npnf-201 iii.xv.ix Pg 21
Npnf-201 iv.vi.i.xxxviii Pg 11
Anf-02 vi.ii.viii Pg 14.1
8501
Anf-02 vi.iv.v.xiv Pg 145.1
Anf-03 v.iv.iv.vi Pg 12
A supposed quotation of Amos iv. 13. See Oehler’s marginal reference. If so, the reference to Joel is either a slip of Tertullian or a corruption of his text; more likely the former, for the best mss. insert Joel’s name. Amos iv. 13, according to the LXX., runs, ᾽Απαγγέλλων εἰς ἀνθρώπους τὸν Χριστὸν αὐτοῦ, which exactly suits Tertullian’s quotation. Junius supports the reference to Joel, supposing that Tertullian has his ch. ii. 31 in view, as compared with Acts ii. 16–33. This is too harsh an interpretation. It is simpler and better to suppose that Tertullian really meant to quote the LXX. of the passage in Amos, but in mistake named Joel as his prophet. since the entire hope of the Jews, not to say of the Gentiles too, was fixed on the manifestation of Christ,—it was demonstrated that they, by their being deprived of those powers of knowledge and understanding—wisdom and prudence, would fail to know and understand that which was predicted, even Christ; when the chief of their wise men should be in error respecting Him—that is to say, their scribes and prudent ones, or Pharisees; and when the people, like them, should hear with their ears and not understand Christ while teaching them, and see with their eyes and not perceive Christ, although giving them signs. Similarly it is said elsewhere: “Who is blind, but my servant? or deaf, but he who ruleth over them?”3167 3167
Anf-03 v.iv.iv.vi Pg 12
A supposed quotation of Amos iv. 13. See Oehler’s marginal reference. If so, the reference to Joel is either a slip of Tertullian or a corruption of his text; more likely the former, for the best mss. insert Joel’s name. Amos iv. 13, according to the LXX., runs, ᾽Απαγγέλλων εἰς ἀνθρώπους τὸν Χριστὸν αὐτοῦ, which exactly suits Tertullian’s quotation. Junius supports the reference to Joel, supposing that Tertullian has his ch. ii. 31 in view, as compared with Acts ii. 16–33. This is too harsh an interpretation. It is simpler and better to suppose that Tertullian really meant to quote the LXX. of the passage in Amos, but in mistake named Joel as his prophet. since the entire hope of the Jews, not to say of the Gentiles too, was fixed on the manifestation of Christ,—it was demonstrated that they, by their being deprived of those powers of knowledge and understanding—wisdom and prudence, would fail to know and understand that which was predicted, even Christ; when the chief of their wise men should be in error respecting Him—that is to say, their scribes and prudent ones, or Pharisees; and when the people, like them, should hear with their ears and not understand Christ while teaching them, and see with their eyes and not perceive Christ, although giving them signs. Similarly it is said elsewhere: “Who is blind, but my servant? or deaf, but he who ruleth over them?”3167 3167
Anf-03 v.v.xxxii Pg 11
Amos iv. 13. thus showing that that wind was created which was reckoned with the formation of the earth, which was wafted over the waters, balancing and refreshing and animating all things: not (as some suppose) meaning God Himself by the spirit,6465 6465 The “wind.” on the ground that “God is a Spirit,”6466 6466
Anf-03 v.ix.xxviii Pg 10
Amos iv. 13, Sept. And if “the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ,”8170 8170
VERSE (4) - Ex 10:13,19; 14:21; 15:10 Nu 11:31 Ps 107:24-31; 135:7 Am 4:13
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