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PARALLEL HISTORY BIBLE - Joshua 23:3


CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     

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LXX- Greek Septuagint - Joshua 23:3

υμεις 5210 δε 1161 εωρακατε 3708 5758 οσα 3745 εποιησεν 4160 5656 κυριος 2962 ο 3588 3739 θεος 2316 υμων 5216 πασιν 3956 τοις 3588 εθνεσιν 1484 τουτοις 5125 απο 575 προσωπου 4383 υμων 5216 οτι 3754 κυριος 2962 ο 3588 3739 θεος 2316 υμων 5216 ο 3588 3739 εκπολεμησας υμιν 5213

Douay Rheims Bible

And you see all that the Lord your God hath done to all the nations round about, how he himself hath fought for you:

King James Bible - Joshua 23:3

And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.

World English Bible

You have seen all that Yahweh your God has done to all these nations because of you; for it is Yahweh your God who has fought for you.

World Wide Bible Resources


Joshua 23:3

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.ii.xv Pg 39.2


Npnf-201 iii.xiii.xiii Pg 9


Npnf-201 iv.vii.xviii Pg 37


Anf-03 v.iv.iii.iv Pg 7
“Eructavit cor. meum Sermonem optimum” is Tertullian’s reading of Ps. xlv. 1, “My heart is inditing a good matter,” A.V., which the Vulgate, Ps. xliv. 1, renders by “Eructavit cor meum verbum bonum,” and the Septuagint by ᾽Εξηρεύξατο ἡ καρδία μου λόγον ἀγαθόν. This is a tolerably literal rendering of the original words, בוֹט רבָרָ יבִּלִ שׁהַרָ. In these words the Fathers used to descry an adumbration of the mystery of the Son’s eternal generation from the Father, and His coming forth in time to create the world.  See Bellarmine, On the Psalms (Paris ed. 1861), vol. i. 292. The Psalm is no doubt eminently Messianic, as both Jewish and Christian writers have ever held. See Perowne, The Psalms, vol. i. p. 216.  Bishop Bull reviews at length the theological opinions of Tertullian, and shows that he held the eternity of the Son of God, whom he calls “Sermo” or “Verbum Dei.” See Defensio Fidei Nicænæ (translation in the “Oxford Library of the Fathers,” by the translator of this work) vol. ii. 509–545. In the same volume, p. 482, the passage from the Psalm before us is similarly applied by Novatian: “Sic Dei Verbum processit, de quo dictum est, Eructavit cor meum Verbum bonum.” [See vol. ii. p. 98, this series: and Kaye, p. 515.]

Let Marcion take hence his first lesson on the noble fruit of this truly most excellent tree. But, like a most clumsy clown, he has grafted a good branch on a bad stock. The sapling, however, of his blasphemy shall be never strong: it shall wither with its planter, and thus shall be manifested the nature of the good tree. Look at the total result: how fruitful was the Word! God issued His fiat, and it was done: God also saw that it was good;2744

2744


Npnf-201 iii.xvi.iv Pg 15


Anf-02 v.ii.xiii Pg 6.2


Anf-03 iv.ix.v Pg 15
See Mal. i. as above.

But of the spiritual sacrifices He adds, saying, “And in every place they offer clean sacrifices to my Name, saith the Lord.”1210

1210


Anf-03 iv.ix.v Pg 16
See Mal. i. as above.



Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(3) - 

De 4:9 Ps 44:1,2 Mal 1:5


PARALLEL VERSE BIBLE

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