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PARALLEL HISTORY BIBLE - Joshua 23:7
CHAPTERS: Joshua 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
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LXX- Greek Septuagint - Joshua 23:7 οπως 3704 μη 3361 εισελθητε 1525 5632 εις 1519 τα 3588 εθνη 1484 τα 3588 καταλελειμμενα ταυτα 5024 5023 και 2532 τα 3588 ονοματα 3686 των 3588 θεων αυτων 846 ουκ 3756 ονομασθησεται εν 1722 1520 υμιν 5213 ουδε 3761 μη 3361 προσκυνησητε αυτοις 846 ουδε 3761 μη 3361 λατρευσητε αυτοις 846
Douay Rheims Bible Lest after that you are come in among the Gentiles, who will remain among you, you should swear by the name of their gods, and serve them, and adore them:
King James Bible - Joshua 23:7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
World English Bible that you not come among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow down yourselves to them;
Early Church Father Links Anf-08 vi.iii.iv.xliv Pg 8, Anf-08 vi.iv.xix.vi Pg 11
World Wide Bible Resources
Joshua 23:7
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.x Pg 8
Bible :Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 iv.iv.xx Pg 5
Ex. xxiii. 13. [St. Luke, nevertheless, names Castor and Pollux, Acts xxviii. 2., on our author’s principle.] not of course that we are not to pronounce their names, the speaking of which common intercourse extorts from us: for this must very frequently be said, “You find him in the temple of Æsculapius;” and, “I live in Isis Street;” and, “He has been made priest of Jupiter;” and much else after this manner, since even on men names of this kind are bestowed. I do not honour Saturnus if I call a man so, by his own name. I honour him no more than I do Marcus, if I call a man Marcus. But it says, “Make not mention of the name of other gods, neither be it heard from thy mouth.”325 325
Anf-03 iv.iv.xx Pg 6
Ex. xxiii. 13. The precept it gives is this, that we do not call them gods. For in the first part of the law, too, “Thou shalt not,” saith He, “use the name of the Lord thy God in a vain thing,”326 326
Anf-03 iv.iv.x Pg 8
Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Anf-03 iv.iv.x Pg 8
Bible:Zech.13.2">Ex. xxiii. 13; Josh. xxiii. 7; Ps. xvi. 4; Hos. ii. 17; Zech. xiii. 2. and this name228 228 i.e., the name of God. to be conferred on vanity.229 229 i.e., on an idol, which, as Isaiah says, is “vanity.” Hence the devil gets men’s early faith built up from the beginnings of their erudition. Inquire whether he who catechizes about idols commit idolatry. But when a believer learns these things, if he is already capable of understanding what idolatry is, he neither receives nor allows them; much more if he is not yet capable. Or, when he begins to understand, it behoves him first to understand what he has previously learned, that is, touching God and the faith. Therefore he will reject those things, and will not receive them; and will be as safe as one who from one who knows it not, knowingly accepts poison, but does not drink it. To him necessity is attributed as an excuse, because he has no other way to learn. Moreover, the not teaching literature is as much easier than the not learning, as it is easier, too, for the pupil not to attend, than for the master not to frequent, the rest of the defilements incident to the schools from public and scholastic solemnities.
Treasury of Scriptural Knowledge, Chapter 23VERSE (7) - Ex 23:13 Nu 32:38 Ps 16:4 Ho 2:17
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