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PARALLEL HISTORY BIBLE - Malachi 1:11
CHAPTERS: Malachi 1, 2, 3, 4 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14
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LXX- Greek Septuagint - Malachi 1:11 διοτι 1360 απ 575 ' ανατολων 395 ηλιου 2243 2246 εως 2193 δυσμων 1424 το 3588 ονομα 3686 μου 3450 δεδοξασται 1392 5769 εν 1722 1520 τοις 3588 εθνεσιν 1484 και 2532 εν 1722 1520 παντι 3956 τοπω 5117 θυμιαμα προσαγεται τω 3588 ονοματι 3686 μου 3450 και 2532 θυσια 2378 καθαρα 2513 διοτι 1360 μεγα 3173 το 3588 ονομα 3686 μου 3450 εν 1722 1520 τοις 3588 εθνεσιν 1484 λεγει 3004 5719 κυριος 2962 παντοκρατωρ 3841
Douay Rheims Bible For from the rising of the sun even to the going down, my name is great among the Gentiles, and in every place there is sacrifice, and there is offered to my name a clean oblation: for my name is great among the Gentiles, saith the Lord of hosts.
King James Bible - Malachi 1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
World English Bible For from the rising of the sun even to the going down of the same, my name is great among the nations, and in every place incense will be offered to my name, and a pure offering: for my name is great among the nations," says Yahweh of Armies.
Early Church Father Links Anf-01 ix.vi.xviii Pg 30, Anf-01 v.xvi.iii Pg 4, Anf-01 ix.viii.xxxvii Pg 3, Anf-02 vi.iv.v.xiv Pg 192.1, Anf-03 iv.ix.v Pg 6, Anf-03 v.iv.iv.xxii Pg 17, Anf-03 v.iv.v.i Pg 32, Anf-05 iv.v.xii.ii.xvii Pg 7, Anf-05 iii.v.i.xxxiv Pg 3, Anf-05 iv.iv.ix Pg 17, Anf-05 iv.iv.lxxxiii Pg 6, Anf-07 iii.ii.iv.xi Pg 15, Anf-07 iii.ii.viii.xliv Pg 7, Anf-07 viii.iii.xiv Pg 7, Anf-07 viii.iii.xiv Pg 8, Anf-07 ix.vii.iv Pg 53, Anf-07 ix.viii.ii Pg 42, Anf-07 xii.i Pg 36, Anf-07 xii.iii Pg 216, Npnf-101 vii.1.XCIII Pg 74, Npnf-102 iv.XVIII.35 Pg 9, Npnf-104 v.vi.iii Pg 14, Npnf-104 v.v.iv.lxxxvii Pg 4, Npnf-204 xxv.iii.iii.iv Pg 28, Npnf-204 xxv.iii.iii.ix Pg 89, Npnf-204 xxv.iii.iii.ix Pg 89, Npnf-206 v.LIII Pg 130, Npnf-206 vi.vi.I Pg 86, Npnf-207 ii.xxii Pg 111, Npnf-209 iii.iv.iv.xiii Pg 49
World Wide Bible Resources
Malachi 1:11
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.vi.xviii Pg 30
Mal. i. 10, 11. —indicating in the plainest manner, by these words, that the former people [the Jews] shall indeed cease to make offerings to God, but that in every place sacrifice shall be offered to Him, and that a pure one; and His name is glorified among the Gentiles.4032 4032 [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]
Anf-01 v.xvi.iii Pg 4
The term ἱερουργέω, which we have translated as above, is one whose signification is disputed. It occurs once in the New Testament (Rom. xv. 16) where it is translated in our English version simply “ministering.” Etymologically, it means “to act as a priest,” and we have in our translation followed Hesychius (Cent. iv.), who explains it as meaning “to offer sacrifice.” [The whole passage in the Epistle to the Romans, where this word occurs may be compared (original Greek) with Mal. i. 11, Heb. v. 1, etc.] ordain, and lay on hands; but thou ministerest to them, as the holy Stephen did at Jerusalem to James and the presbyters. Do not neglect the sacred meetings1281 1281 Specifically, assemblies for the celebration of the Lord’s Supper. [of the saints]; inquire after every one by name. “Let no man despise thy youth, but be thou an example to the believers, both in word and conduct.”1282 1282
Anf-01 ix.viii.xxxvii Pg 3
Mal. i. 11. as John also declares in the Apocalypse: “The incense is the prayers of the saints.”4870 4870
Anf-02 vi.iv.v.xiv Pg 192.1
Anf-03 iv.ix.v Pg 6
See Mal. i. 10, 11, in LXX. Again, in the Psalms, David says: “Bring to God, ye countries of the nations”—undoubtedly because “unto every land” the preaching of the apostles had to “go out”1201 1201
Anf-03 v.iv.iv.xxii Pg 17
Mal. i. 10, 11. —such as the ascription of glory, and blessing, and praise, and hymns. Now, inasmuch as all these things are also found amongst you, and the sign upon the forehead,3415 3415 [Kaye remarks that traditions of practice, unlike the traditions of doctrine, may be varied according to times and circumstances. See p. 286.] and the sacraments of the church, and the offerings of the pure sacrifice, you ought now to burst forth, and declare that the Spirit of the Creator prophesied of your Christ.
Anf-03 v.iv.v.i Pg 32
Mal. i. 10, 11. —meaning simple prayer from a pure conscience,—it is of necessity that every change which comes as the result of innovation, introduces a diversity in those things of which the change is made, from which diversity arises also a contrariety. For as there is nothing, after it has undergone a change, which does not become different, so there is nothing different which is not contrary.3507 3507 To its former self. Of that very thing, therefore, there will be predicated a contrariety in consequence of its diversity, to which there accrued a change of condition after an innovation. He who brought about the change, the same instituted the diversity also; He who foretold the innovation, the same announced beforehand the contrariety likewise. Why, in your interpretation, do you impute a difference in the state of things to a difference of powers? Why do you wrest to the Creator’s prejudice those examples from which you draw your antitheses, when you may recognise them all in His sensations and affections? “I will wound,” He says, “and I will heal;” “I will kill,” He says again, “and I will make alive”3508 3508
Treasury of Scriptural Knowledge, Chapter 1VERSE (11) - :14 Ps 22:27-31; 67:2; 72:11-17; 98:1-3 Isa 11:9,10; 45:22,23
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