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PARALLEL HISTORY BIBLE - Mark 10:27
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
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LXX- Greek Septuagint - Mark 10:27 εμβλεψας 1689 5660 δε 1161 αυτοις 846 ο 3588 ιησους 2424 λεγει 3004 5719 παρα 3844 ανθρωποις 444 αδυνατον 102 αλλ 235 ου 3756 παρα 3844 τω 3588 θεω 2316 παντα 3956 γαρ 1063 δυνατα 1415 εστιν 2076 5748 παρα 3844 τω 3588 θεω 2316
Douay Rheims Bible And Jesus looking on them, saith: With men it is impossible; but not with God: for all things are possible with God.
King James Bible - Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
World English Bible Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
Early Church Father Links Anf-04 iii.vii.xiv Pg 12, Anf-09 iv.iii.xxix Pg 8, Npnf-105 xi.x Pg 5, Npnf-203 iv.ix.iii Pg 834, Npnf-203 iv.ix.iii Pg 834, Npnf-203 iv.ix.iv Pg 93, Npnf-206 v.LXXIX Pg 23
World Wide Bible Resources
Mark 10:27
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.iv.cxxvi Pg 6
Gen. xviii. 13 f. Again he speaks of them thus: ‘And the men rose up from thence, and looked toward Sodom.’2444 2444
Anf-01 ix.vi.xi Pg 4
See Gen. xviii. 13 and Gen. xxxi. 11, etc. There is an allusion here to a favourite notion among the Fathers, derived from Philo the Jew, that the name Israel was compounded from the three Hebrew words אִישׁ רָאָה אֵל, i.e., “the man seeing God.” and directs Jacob on his journey, and speaks with Moses from the bush.3919 3919
Anf-01 viii.iv.lvi Pg 31
Gen. xviii. 13, 14. And after a little interval: ‘And the men rose up from thence, and looked towards Sodom and Gomorrah; and Abraham went with them, to bring them on the way. And the Lord said, I will not conceal from Abraham, my servant, what I do.’2140 2140
Anf-01 viii.iv.lvi Pg 31
Gen. xviii. 13, 14. And after a little interval: ‘And the men rose up from thence, and looked towards Sodom and Gomorrah; and Abraham went with them, to bring them on the way. And the Lord said, I will not conceal from Abraham, my servant, what I do.’2140 2140
Anf-03 v.ix.x Pg 8
Gen. xviii. 14. But if we choose to apply this principle so extravagantly and harshly in our capricious imaginations, we may then make out God to have done anything we please, on the ground that it was not impossible for Him to do it. We must not, however, because He is able to do all things suppose that He has actually done what He has not done. But we must inquire whether He has really done it. God could, if He had liked, have furnished man with wings to fly with, just as He gave wings to kites. We must not, however, run to the conclusion that He did this because He was able to do it. He might also have extinguished Praxeas and all other heretics at once; it does not follow, however, that He did, simply because He was able. For it was necessary that there should be both kites and heretics; it was necessary also that the Father should be crucified.7874 7874 An ironical reference to a great paradox in the Praxean heresy. In one sense there will be something difficult even for God—namely, that which He has not done—not because He could not, but because He would not, do it. For with God, to be willing is to be able, and to be unwilling is to be unable; all that He has willed, however, He has both been able to accomplish, and has displayed His ability. Since, therefore, if God had wished to make Himself a Son to Himself, He had it in His power to do so; and since, if He had it in His power, He effected His purpose, you will then make good your proof of His power and His will (to do even this) when you shall have proved to us that He actually did it.
Anf-01 viii.iv.cxxvi Pg 9
Num. xi. 23. And again, in other words, it thus says: ‘But the Lord spoke unto me, Thou shalt not go over this Jordan: the Lord thy God, who goeth before thy face, He shall cut off the nations.’2447 2447
Anf-02 vi.iii.iii.xii Pg 39.2
Anf-01 viii.ii.xix Pg 2
Matt. xix. 26. and, “Fear not them that kill you, and after that can do no more; but fear Him who after death is able to cast both soul and body into hell.”1810 1810
Anf-03 iv.iv.xii Pg 18
Matt. xix. 26; Luke i. 37; xviii. 27. Let us, however, comfort ourselves about the gentleness and clemency of God in such wise, as not to indulge our “necessities” up to the point of affinities with idolatry, but to avoid even from afar every breath of it, as of a pestilence. [And this] not merely in the cases forementioned, but in the universal series of human superstition; whether appropriated to its gods, or to the defunct, or to kings, as pertaining to the selfsame unclean spirits, sometimes through sacrifices and priesthoods, sometimes through spectacles and the like, sometimes through holy-days.
Anf-03 v.viii.lvii Pg 9
Matt. xix. 26. and again, “God hath chosen the foolish things of the world to confound the wise?”7727 7727
Anf-03 v.ix.x Pg 5
Matt. xix. 26. True enough; who can be ignorant of it? Who also can be unaware that “the things which are impossible with men are possible with God?”7871 7871
Anf-01 ix.iii.xi Pg 6
Luke xviii. 27. While men, indeed, cannot make anything out of nothing, but only out of matter already existing, yet God is in this point pre-eminently superior to men, that He Himself called into being the substance of His creation, when previously it had no existence. But the assertion that matter was produced from the Enthymesis of an Æon going astray, and that the Æon [referred to] was far separated from her Enthymesis, and that, again, her passion and feeling, apart from herself, became matter—is incredible, infatuated, impossible, and untenable.
Anf-01 ix.vi.xxi Pg 21
Luke xviii. 27. For man does not see God by his own powers; but when He pleases He is seen by men, by whom He wills, and when He wills, and as He wills. For God is powerful in all things, having been seen at that time indeed, prophetically through the Spirit, and seen, too, adoptively through the Son; and He shall also be seen paternally in the kingdom of heaven, the Spirit truly preparing man in the Son4079 4079 Some read “in filium” instead of “in filio,” as above. of God, and the Son leading him to the Father, while the Father, too, confers [upon him] incorruption for eternal life, which comes to every one from the fact of his seeing God. For as those who see the light are within the light, and partake of its brilliancy; even so, those who see God are in God, and receive of His splendour. But [His] splendour vivifies them; those, therefore, who see God, do receive life. And for this reason, He, [although] beyond comprehension, and boundless and invisible, rendered Himself visible, and comprehensible, and within the capacity of those who believe, that He might vivify those who receive and behold Him through faith.4080 4080 A part of the original Greek text is preserved here, and has been followed, as it makes the better sense. For as His greatness is past finding out, so also His goodness is beyond expression; by which having been seen, He bestows life upon those who see Him. It is not possible to live apart from life, and the means of life is found in fellowship with God; but fellowship with God is to know God, and to enjoy His goodness.
Anf-01 ix.vii.vi Pg 7
Luke xviii. 27. As, therefore, it might seem to the men of the present day, who are ignorant of God’s appointment, to be a thing incredible and impossible that any man could live for such a number of years, yet those who were before us did live [to such an age], and those who were translated do live as an earnest of the future length of days; and [as it might also appear impossible] that from the whale’s belly and from the fiery furnace men issued forth unhurt, yet they nevertheless did so, led forth as it were by the hand of God, for the purpose of declaring His power: so also now, although some, not knowing the power and promise of God, may oppose their own salvation, deeming it impossible for God, who raises up the dead; to have power to confer upon them eternal duration, yet the scepticism of men of this stamp shall not render the faithfulness of God of none effect.
Anf-02 iv.ii.ii.xiii Pg 2.1
Anf-03 iv.iv.xii Pg 18
Matt. xix. 26; Luke i. 37; xviii. 27. Let us, however, comfort ourselves about the gentleness and clemency of God in such wise, as not to indulge our “necessities” up to the point of affinities with idolatry, but to avoid even from afar every breath of it, as of a pestilence. [And this] not merely in the cases forementioned, but in the universal series of human superstition; whether appropriated to its gods, or to the defunct, or to kings, as pertaining to the selfsame unclean spirits, sometimes through sacrifices and priesthoods, sometimes through spectacles and the like, sometimes through holy-days.
Anf-03 v.ix.x Pg 6
Luke xviii. 27. “The foolish things also of the world hath God chosen to confound the things which are wise.”7872 7872
Anf-03 vi.iii.ii Pg 7
Luke xviii. 27, again inexact. For if God is wise and powerful (which even they who pass Him by do not deny), it is with good reason that He lays the material causes of His own operation in the contraries of wisdom and of power, that is, in foolishness and impossibility; since every virtue receives its cause from those things by which it is called forth.
Treasury of Scriptural Knowledge, Chapter 10VERSE (27) - Ge 18:13,14 Nu 11:21-23 2Ki 7:2 Zec 8:6 Mt 19:26 Lu 18:27
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