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PARALLEL HISTORY BIBLE - Luke 18:27
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43
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LXX- Greek Septuagint - Luke 18:27 ο 3588 δε 1161 ειπεν 2036 5627 τα 3588 αδυνατα 102 παρα 3844 ανθρωποις 444 δυνατα 1415 εστιν 2076 5748 παρα 3844 τω 3588 θεω 2316
Douay Rheims Bible He said to them: The things that are impossible with men, are possible with God.
King James Bible - Luke 18:27 And he said, The things which are impossible with men are possible with God.
World English Bible But he said, "The things which are impossible with men are possible with God."
Early Church Father Links Anf-01 ix.iii.xi Pg 6, Anf-01 ix.vi.xxi Pg 21, Anf-01 ix.vii.vi Pg 7, Anf-02 iv.ii.ii.xiii Pg 2.1, Anf-03 iv.iv.xii Pg 18, Anf-03 v.ix.x Pg 6, Anf-03 vi.iii.ii Pg 7, Anf-04 iii.vii.xiv Pg 12, Anf-07 ix.vi.i Pg 56, Npnf-110 iii.LXXI Pg 80, Npnf-206 v.CVII Pg 6, Npnf-206 vi.ix.II Pg 122, Npnf-210 iv.iv.iii.iii Pg 13
World Wide Bible Resources
Luke 18:27
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.iii.xi Pg 6
Luke xviii. 27. While men, indeed, cannot make anything out of nothing, but only out of matter already existing, yet God is in this point pre-eminently superior to men, that He Himself called into being the substance of His creation, when previously it had no existence. But the assertion that matter was produced from the Enthymesis of an Æon going astray, and that the Æon [referred to] was far separated from her Enthymesis, and that, again, her passion and feeling, apart from herself, became matter—is incredible, infatuated, impossible, and untenable.
Anf-01 ix.vi.xxi Pg 21
Luke xviii. 27. For man does not see God by his own powers; but when He pleases He is seen by men, by whom He wills, and when He wills, and as He wills. For God is powerful in all things, having been seen at that time indeed, prophetically through the Spirit, and seen, too, adoptively through the Son; and He shall also be seen paternally in the kingdom of heaven, the Spirit truly preparing man in the Son4079 4079 Some read “in filium” instead of “in filio,” as above. of God, and the Son leading him to the Father, while the Father, too, confers [upon him] incorruption for eternal life, which comes to every one from the fact of his seeing God. For as those who see the light are within the light, and partake of its brilliancy; even so, those who see God are in God, and receive of His splendour. But [His] splendour vivifies them; those, therefore, who see God, do receive life. And for this reason, He, [although] beyond comprehension, and boundless and invisible, rendered Himself visible, and comprehensible, and within the capacity of those who believe, that He might vivify those who receive and behold Him through faith.4080 4080 A part of the original Greek text is preserved here, and has been followed, as it makes the better sense. For as His greatness is past finding out, so also His goodness is beyond expression; by which having been seen, He bestows life upon those who see Him. It is not possible to live apart from life, and the means of life is found in fellowship with God; but fellowship with God is to know God, and to enjoy His goodness.
Anf-01 ix.vii.vi Pg 7
Luke xviii. 27. As, therefore, it might seem to the men of the present day, who are ignorant of God’s appointment, to be a thing incredible and impossible that any man could live for such a number of years, yet those who were before us did live [to such an age], and those who were translated do live as an earnest of the future length of days; and [as it might also appear impossible] that from the whale’s belly and from the fiery furnace men issued forth unhurt, yet they nevertheless did so, led forth as it were by the hand of God, for the purpose of declaring His power: so also now, although some, not knowing the power and promise of God, may oppose their own salvation, deeming it impossible for God, who raises up the dead; to have power to confer upon them eternal duration, yet the scepticism of men of this stamp shall not render the faithfulness of God of none effect.
Anf-02 iv.ii.ii.xiii Pg 2.1
Anf-03 iv.iv.xii Pg 18
Matt. xix. 26; Luke i. 37; xviii. 27. Let us, however, comfort ourselves about the gentleness and clemency of God in such wise, as not to indulge our “necessities” up to the point of affinities with idolatry, but to avoid even from afar every breath of it, as of a pestilence. [And this] not merely in the cases forementioned, but in the universal series of human superstition; whether appropriated to its gods, or to the defunct, or to kings, as pertaining to the selfsame unclean spirits, sometimes through sacrifices and priesthoods, sometimes through spectacles and the like, sometimes through holy-days.
Anf-03 v.ix.x Pg 6
Luke xviii. 27. “The foolish things also of the world hath God chosen to confound the things which are wise.”7872 7872
Anf-03 vi.iii.ii Pg 7
Luke xviii. 27, again inexact. For if God is wise and powerful (which even they who pass Him by do not deny), it is with good reason that He lays the material causes of His own operation in the contraries of wisdom and of power, that is, in foolishness and impossibility; since every virtue receives its cause from those things by which it is called forth.
Treasury of Scriptural Knowledge, Chapter 18VERSE (27) - Lu 1:37 Ge 18:14 Job 42:2 Jer 32:17 Da 4:35 Zec 8:6 Mt 19:26
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