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PARALLEL HISTORY BIBLE - Mark 15:14


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LXX- Greek Septuagint - Mark 15:14

ο 3588 δε 1161 πιλατος 4091 ελεγεν 3004 5707 αυτοις 846 τι 5101 γαρ 1063 κακον 2556 εποιησεν 4160 5656 οι 3588 δε 1161 περισσοτερως 4056 εκραξαν 2896 5656 σταυρωσον 4717 5657 αυτον 846

Douay Rheims Bible

And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.

King James Bible - Mark 15:14

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

World English Bible

Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"

Early Church Father Links

Npnf-106 vi.vi.xiv Pg 30

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Mark 15:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.xvi Pg 6
Isa. liii. The reader will observe how often the text of the Septuagint, here quoted, differs from the Hebrew as represented by our authorized English version.

And again He saith, “I am a worm, and no man; a reproach of men, and despised of the people. All that see Me have derided Me; they have spoken with their lips; they have wagged their head, [saying] He hoped in God, let Him deliver Him, let Him save Him, since He delighteth in Him.”71

71

Anf-01 viii.iv.xcvii Pg 4
Isa. liii. 9.

And again, in other words, David in the twenty-first2323

2323

Anf-03 iv.ix.x Pg 5
See 1 Pet. ii. 22 with Isa. liii. 9.

and who exhibited all righteousness and humility, not only (as we have above recorded it predicted of Him) was not exposed to that kind of death for his own deserts, but (was so exposed) in order that what was predicted by the prophets as destined to come upon Him through your means1316

1316 Oehler’s pointing is disregarded.

might be fulfilled; just as, in the Psalms, the Spirit Himself of Christ was already singing, saying, “They were repaying me evil for good;”1317

1317

Anf-03 v.iv.iv.xxiii Pg 15
See Isa. liii. 9.

even those who had redeemed Him from the treachery of Judas, as well as from the lying report of the soldiers that His body had been taken away. Therefore these things either did not happen to the Jews on His account, in which case you will be refuted by the sense of the Scriptures tallying with the issue of the facts and the order of the times, or else they did happen on His account, and then the Creator could not have inflicted the vengeance except for His own Christ; nay, He must have rather had a reward for Judas, if it had been his master’s enemy whom they put to death. At all events,3429

3429 Certe.

if the Creator’s Christ has not come yet, on whose account the prophecy dooms them to such sufferings, they will have to endure the sufferings when He shall have come. Then where will there be a daughter of Sion to be reduced to desolation, for there is none now to be found? Where will there be cities to be burnt with fire, for they are now in heaps?3430

3430 Compare a passage in the Apology, chap. xxi. p. 34, supra.

Where a nation to be dispersed, which is already in banishment? Restore to Judæa its former state, that the Creator’s Christ may find it, and then you may contend that another Christ has come.  But then, again,3431

3431 Jam vero.

how is it that He can have permitted to range through3432

3432 Admiserit per.

His own heaven one whom He was some day to put to death on His own earth, after the more noble and glorious region of His kingdom had been violated, and His own very palace and sublimest height had been trodden by him? Or was it only in appearance rather that he did this?3433

3433 Hoc affectavit.

God is no doubt3434

3434 Plane.

a jealous God! Yet he gained the victory. You should blush with shame, who put your faith in a vanquished god!  What have you to hope for from him, who was not strong enough to protect himself? For it was either through his infirmity that he was crushed by the powers and human agents of the Creator, or else through maliciousness, in order that he might fasten so great a stigma on them by his endurance of their wickedness.

Anf-03 v.iv.v.xiv Pg 48
Famulis et magistratibus. It is uncertain what passage this quotation represents. It sounds like some of the clauses of Isa. liii.

Now, since hatred was predicted against that Son of man who has His mission from the Creator, whilst the Gospel testifies that the name of Christians, as derived from Christ, was to be hated for the Son of man’s sake, because He is Christ, it determines the point that that was the Son of man in the matter of hatred who came according to the Creator’s purpose, and against whom the hatred was predicted. And even if He had not yet come, the hatred of His name which exists at the present day could not in any case have possibly preceded Him who was to bear the name.3980

3980 Personam nominis.

But He has both suffered the penalty3981

3981 Sancitur.

in our presence, and surrendered His life, laying it down for our sakes, and is held in contempt by the Gentiles. And He who was born (into the world) will be that very Son of man on whose account our name also is rejected.

Anf-03 vi.iii.ix Pg 20
Matt. xxvii. 24. Comp. de Orat. c. xiii.

when He is wounded, forth from His side bursts water; witness the soldier’s lance!8635

8635

Anf-03 vi.iv.xiii Pg 6
By Pilate. See Matt. xxvii. 24. [N. B. quoad Ritualia.]

of our Lord. We, however, pray to the Lord:  we do not surrender Him; nay, we ought even to set ourselves in opposition to the example of His surrenderer, and not, on that account, wash our hands.  Unless any defilement contracted in human intercourse be a conscientious cause for washing them, they are otherwise clean enough, which together with our whole body we once washed in Christ.8845

8845 i.e. in baptism.

Anf-03 iv.ix.viii Pg 58
See Matt. xxvii. 24, 25, with John xix. 12 and Acts iii. 13.

and, “If thou dismiss him, thou art not a friend of Cæsar;”1248

1248

Anf-03 v.iv.v.xlii Pg 42
See these stages in Luke xxiii. 47–55.

Still it was not nothing5161

5161 Non nihil: “a something.”

that was there. What was there, then? If a phantom Christ was yet there. If Christ had departed, He had taken away the phantom also. The only shift left to the impudence of the heretics, is to admit that what remained there was the phantom of a phantom! But what if Joseph knew that it was a body which he treated with so much piety?5162

5162 This argument is also used by Epiphanius to prove the reality of Christ’s body, Hæres. xl. Confut. 74. The same writer also employs for the same purpose the incident of the women returning from the sepulchre, which Tertullian is going to adduce in his next chapter, Confut. 75 (Oehler).

That same Joseph “who had not consented” with the Jews in their crime?5163

5163

Treasury of Scriptural Knowledge, Chapter 15

VERSE 	(14) - 
Isa 53:9 Mt 27:4,19,24,54 Lu 23:4,14,15,21,41,47 Joh 18:38

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