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PARALLEL HISTORY BIBLE - Mark 5:40
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43
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LXX- Greek Septuagint - Mark 5:40 και 2532 κατεγελων 2606 5707 αυτου 846 ο 3588 δε 1161 εκβαλων 1544 5631 απαντας 537 παραλαμβανει 3880 5719 τον 3588 πατερα 3962 του 3588 παιδιου 3813 και 2532 την 3588 μητερα 3384 και 2532 τους 3588 μετ 3326 αυτου 846 και 2532 εισπορευεται 1531 5736 οπου 3699 ην 2258 5713 το 3588 παιδιον 3813 ανακειμενον 345 5740
Douay Rheims Bible And they laughed him to scorn. But he having put them all out, taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
King James Bible - Mark 5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
World English Bible They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.
Early Church Father Links Anf-09 iv.iii.xii Pg 37
World Wide Bible Resources
Mark 5:40
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xxxviii Pg 5
Ps. xxii. 7. And that all these things happened to Christ at the hands of the Jews, you can ascertain. For when He was crucified, they did shoot out the lip, and wagged their heads, saying, “Let Him who raised the dead save Himself.”1848 1848
Anf-01 ix.vi.xxxiv Pg 81
Ps. xxii. 7. and that His garments should be parted, and lots cast upon His raiment;4321 4321
Anf-01 viii.iv.xcviii Pg 0
Anf-03 iv.ix.x Pg 48
It is Ps. xxii. in our Bibles, xxi. in LXX. “They dug,” He says, “my hands and feet”1352 1352
Anf-03 v.iv.iv.vii Pg 11
Ps. xxii. 7. Now these signs of degradation quite suit His first coming, just as the tokens of His majesty do His second advent, when He shall no longer remain “a stone of stumbling and a rock of offence,” but after His rejection become “the chief corner-stone,” accepted and elevated to the top place3189 3189
Anf-03 v.iv.v.xlii Pg 23
Ps. xxii. 16, 7, 8. Of what use now is (your tampering with) the testimony of His garments? If you take it as a booty for your false Christ, still all the Psalm (compensates) the vesture of Christ.5142 5142 We append the original of these obscure sentences: “Quo jam testimonium vestimentorum? Habe falsi tui prædam; totus psalmus vestimenta sunt Christi.” The general sense is apparent. If Marcion does suppress the details about Christ’s garments at the cross, to escape the inconvenient proof they afford that Christ is the object of prophecies, yet there are so many other points of agreement between this wonderful Psalm and St. Luke’s history of the crucifixion (not expunged, as it would seem, by the heretic), that they quite compensate for the loss of this passage about the garments (Oehler). But, behold, the very elements are shaken. For their Lord was suffering. If, however, it was their enemy to whom all this injury was done, the heaven would have gleamed with light, the sun would have been even more radiant, and the day would have prolonged its course5143 5143
Treasury of Scriptural Knowledge, Chapter 5VERSE (40) - Ge 19:14 Ne 2:19 Job 12:4 Ps 22:7; 123:3,4 Lu 16:14 Ac 17:32
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