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PARALLEL HISTORY BIBLE - Mark 5:19
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43
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LXX- Greek Septuagint - Mark 5:19 ο 3588 δε 1161 ιησους 2424 ουκ 3756 αφηκεν 863 5656 αυτον 846 αλλα 235 λεγει 3004 5719 αυτω 846 υπαγε 5217 5720 εις 1519 τον 3588 οικον 3624 σου 4675 προς 4314 τους 3588 σους 4674 και 2532 αναγγειλον 312 5657 αυτοις 846 οσα 3745 σοι 4671 ο 3588 κυριος 2962 εποιησεν 4160 5656 και 2532 ηλεησεν 1653 5656 σε 4571
Douay Rheims Bible And he admitted him not, but saith to him: Go into thy house to thy friends, and tell them how great things the Lord hath done for thee, and hath had mercy on thee.
King James Bible - Mark 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
World English Bible He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
Early Church Father Links Npnf-110 iii.XXXII Pg 22, Npnf-212 iii.v.i.v Pg 6
World Wide Bible Resources
Mark 5:19
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.vi.xi Pg 6
Dan . ii. 19, 20; iii. 28, 29; iv. 34, 37" id="v.iv.vi.xi-p6.1" parsed="|Dan|2|19|2|20;|Dan|3|28|3|29;|Dan|4|34|0|0;|Dan|4|37|0|0" osisRef="Bible:Dan.2.19-Dan.2.20 Bible:Dan.3.28-Dan.3.29 Bible:Dan.4.34 Bible:Dan.4.37">Dan. ii. 19, 20; iii. 28, 29; iv. 34, 37. Now, if the title of Father may be claimed for (Marcion’s) sterile god, how much more for the Creator? To none other than Him is it suitable, who is also “the Father of mercies,”5683 5683
Anf-03 vi.vii.xiii Pg 10
Dan. iv. 33–37. Comp. de Pæn. c. 12. [I have removed an ambiguity by slightly touching the text here.] after being exiled from human form in his seven years’ squalor and neglect, because he had offended the Lord; by the bodily immolation of patience not only recovered his kingdom, but—what is more to be desired by a man—made satisfaction to God. Further, if we set down in order the higher and happier grades of bodily patience, (we find that) it is she who is entrusted by holiness with the care of continence of the flesh: she keeps the widow,9158 9158
Anf-01 ix.vii.vi Pg 5
Jon. ii. 11. And then, again, when Ananias, Azarias, and Misaël were cast into the furnace of fire sevenfold heated, they sustained no harm whatever, neither was the smell of fire perceived upon them. As, therefore, the hand of God was present with them, working out marvellous things in their case—[things] impossible [to be accomplished] by man’s nature—what wonder was it, if also in the case of those who were translated it performed something wonderful, working in obedience to the will of God, even the Father? Now this is the Son of God, as the Scripture represents Nebuchadnezzar the king as having said, “Did not we cast three men bound into the furnace? and, lo, I do see four walking in the midst of the fire, and the fourth is like the Son of God.”4474 4474 *etc:
Treasury of Scriptural Knowledge, Chapter 5VERSE (19) - Ps 66:16 Isa 38:9-20 Da 4:1-3,37; 6:25-27 Jon 2:1 *etc:
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