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PARALLEL HISTORY BIBLE - Mark 5:30


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - Mark 5:30

και 2532 ευθεως 2112 ο 3588 ιησους 2424 επιγνους 1921 5631 εν 1722 εαυτω 1438 την 3588 εξ 1537 αυτου 846 δυναμιν 1411 εξελθουσαν 1831 5631 επιστραφεις 1994 5651 εν 1722 τω 3588 οχλω 3793 ελεγεν 3004 5707 τις 5101 5101 μου 3450 ηψατο 680 5662 των 3588 ιματιων 2440

Douay Rheims Bible

And immediately Jesus knowing in himself the virtue that had proceeded from him, turning to the multitude, said: Who hath touched my garments?

King James Bible - Mark 5:30

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

World English Bible

Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"

Early Church Father Links

Anf-09 iv.iii.xii Pg 24, Npnf-208 vii.vi Pg 35

World Wide Bible Resources


Mark 5:30

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.v.xiii Pg 13
Luke vi. 13–19.

and not some other number? In truth,3915

3915 Næ.

I might from this very point conclude3916

3916 Interpretari.

of my Christ, that He was foretold not only by the words of prophets, but by the indications of facts. For of this number I find figurative hints up and down the Creator’s dispensation3917

3917 Apud creatorem.

in the twelve springs of Elim;3918

3918


Anf-03 v.iv.v.xx Pg 25
Luke viii. 43–46.

He knew not by whom. “Who touched me?” He asks, when His disciples alleged an excuse.  He even persists in His assertion of ignorance: “Somebody hath touched me,” He says, and advances some proof: “For I perceive that virtue is gone out of me.” What says our heretic? Could Christ have known the person? And why did He speak as if He were ignorant? Why? Surely it was to challenge her faith, and to try her fear. Precisely as He had once questioned Adam, as if in ignorance:  Adam, where art thou?”4239

4239 See above, book iii. chap. xxv.

Thus you have both the Creator excused in the same way as Christ, and Christ acting similarly to4240

4240 Adæquatum: on a par with.

the Creator. But in this case He acted as an adversary of the law; and therefore, as the law forbids contact with a woman with an issue,4241

4241 *marg:


Treasury of Scriptural Knowledge, Chapter 5

VERSE 	(30) - 

Lu 6:19; 8:46 1Pe 2:9 *marg:


PARALLEL VERSE BIBLE

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