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PARALLEL HISTORY BIBLE - Mark 9:37


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50

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LXX- Greek Septuagint - Mark 9:37

ος 3739 εαν 1437 εν 1520 των 3588 τοιουτων 5108 παιδιων 3813 δεξηται 1209 5667 επι 1909 τω 3588 ονοματι 3686 μου 3450 εμε 1691 δεχεται 1209 5736 και 2532 ος 3739 εαν 1437 εμε 1691 δεξηται 1209 5667 ουκ 3756 εμε 1691 δεχεται 1209 5736 αλλα 235 τον 3588 αποστειλαντα 649 5660 με 3165

Douay Rheims Bible

Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.

King James Bible - Mark 9:37

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

World English Bible

"Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."

Early Church Father Links

Anf-03 vi.iv.xxvi Pg 3, Anf-09 xvi.ii.vi.xix Pg 5, Anf-09 iv.iii.xxv Pg 18, Npnf-208 ix.xxiii Pg 41

World Wide Bible Resources


Mark 9:37

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

—especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

8933


Anf-03 vi.iv.xxvi Pg 3
I have ventured to turn the first part of the sentence into a question. What “scripture” this may be, no one knows. [It seems to me a clear reference to Matt. xxv. 38, amplified by the 45th verse, in a way not unusual with our author.] Perhaps, in addition to the passages in Gen. xviii. and Heb. xiii. 2, to which the editors naturally refer, Tertullian may allude to such passages as Mark. ix. 37; Matt. xxv. 40, 45. [Christo in pauperibus.]

—especially “a stranger,” lest perhaps he be “an angel.”  But again, when received yourself by brethren, you will not make8932

8932 I have followed Routh’s conjecture, “feceris” for “fecerit,” which Oehler does not even notice.

earthly refreshments prior to heavenly, for your faith will forthwith be judged. Or else how will you—according to the precept8933

8933


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(37) - 

Mt 10:40-42; 18:3-5,10; 25:40 Lu 9:48


PARALLEL VERSE BIBLE

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