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PARALLEL HISTORY BIBLE - Mark 9:39
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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ο 3588 δε 1161 ιησους 2424 ειπεν 2036 5627 μη 3361 κωλυετε 2967 5720 αυτον 846 ουδεις 3762 γαρ 1063 εστιν 2076 5748 ος 3739 ποιησει 4160 5692 δυναμιν 1411 επι 1909 τω 3588 ονοματι 3686 μου 3450 και 2532 δυνησεται 1410 5695 ταχυ 5035 κακολογησαι 2551 5658 με 3165
Douay Rheims Bible But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.
King James Bible - Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
World English Bible But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
Early Church Father Links Anf-09 iv.iii.xxv Pg 25, Npnf-104 v.iv.iii.vii Pg 4
World Wide Bible Resources
Mark 9:39
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 vi.iii.xviii Pg 12
Matt. xix. 14; Mark x. 14; Luke xviii. 16. Let them “come,” then, while they are growing up; let them “come” while they are learning, while they are learning whither to come;8732 8732 Or, “whither they are coming.” let them become Christians8733 8733 i.e. in baptism. when they have become able to know Christ. Why does the innocent period of life hasten to the “remission of sins?” More caution will be exercised in worldly8734 8734 Sæcularibus. matters: so that one who is not trusted with earthly substance is trusted with divine! Let them know how to “ask” for salvation, that you may seem (at least) to have given “to him that asketh.”8735 8735
Anf-01 ix.vi.xli Pg 11
Matt. xiii. 28. Hence we learn that this was the apostate angel and the enemy, because he was envious of God’s workmanship, and took in hand to render this [workmanship] an enmity with God. For this cause also God has banished from His presence him who did of his own accord stealthily sow the tares, that is, him who brought about the transgression;4433 4433 The old Latin translator varies from this (the Greek of which was recovered by Grabe from two ancient Catenæ Patrum), making the clause run thus, that is, the transgression which he had himself introduced, making the explanatory words to refer to the tares, and not, as in the Greek, to the sower of the tares. but He took compassion upon man, who, through want of care no doubt, but still wickedly [on the part of another], became involved in disobedience; and He turned the enmity by which [the devil] had designed to make [man] the enemy of God, against the author of it, by removing His own anger from man, turning it in another direction, and sending it instead upon the serpent. As also the Scripture tells us that God said to the serpent, “And I will place enmity between thee and the woman, and between thy seed and her seed. He4434 4434 Following the reading of the LXX. αὐτός σου τηρήσει κεφαλήν. shall bruise thy head, and thou shall bruise his heel.”4435 4435
Anf-02 vi.iv.vii.xv Pg 4.1
Anf-02 ii.iv.iii Pg 3.1
VERSE (39) - Mr 10:13,14 Mt 13:28,29 Php 1:18
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