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PARALLEL HISTORY BIBLE - Mark 9:50


CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16     

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LXX- Greek Septuagint - Mark 9:50

καλον 2570 το 3588 αλας 217 εαν 1437 δε 1161 το 3588 αλας 217 αναλον 358 γενηται 1096 5638 εν 1722 τινι 5101 αυτο 846 αρτυσετε 741 5692 εχετε 2192 5720 εν 1722 εαυτοις 1438 αλας 217 και 2532 ειρηνευετε 1514 5720 εν 1722 αλληλοις 240

Douay Rheims Bible

Salt is good. But if the salt became unsavory; wherewith will you season it? Have salt in you, and have peace among you.

King James Bible - Mark 9:50

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

World English Bible

Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."

Early Church Father Links

Anf-09 iv.iii.xxv Pg 37, Anf-09 iv.iii.xxv Pg 39, Npnf-106 vi.vii.vii Pg 3, Npnf-212 iii.iv.iv.xxiii Pg 3, Npnf-212 iii.v.vii.ii Pg 11, Npnf-212 iii.v.vii.xx Pg 6

World Wide Bible Resources


Mark 9:50

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.vi.xxxii Pg 15
Matt. v. 13.

has been left behind within the confines of the earth, and subject to human sufferings; and while entire members are often taken away from it, the pillar of salt still endures,4241

4241 The poem just referred to also says in reference to this pillar:—

“Ipsaque imago sibi formam sine corpore servans Durat adhuc, et enim nuda statione sub æthram Nec pluviis dilapsa situ, nec diruta ventis. Quin etiam si quis mutilaverit advena formam, Protinus ex sese suggestu vulnera complet.”

[That a pillar of salt is still to be seen in this vicinity, is now confirmed by many modern travellers (report of Lieut. Lynch, United States Navy), which accounts for the natural inference of Josephus and others on whom our author relied. The coincidence is noteworthy.]

thus typifying the foundation of the faith which maketh strong, and sends forward, children to their Father.


Anf-01 ix.ii.vii Pg 2
Matt. v. 13, 14.

and “the light of the world.” For the animal substance had need of training by means of the outward senses; and on this account they affirm that the world was created, as well as that the Saviour came to the animal substance (which was possessed of free-will), that He might secure for it salvation. For they affirm that He received the first-fruits of those whom He was to save [as follows], from Achamoth that which was spiritual, while He was invested by the Demiurge with the animal Christ, but was begirt2735

2735 “The doctrine of Valentinus, therefore,” says Harvey, “as regards the human nature of Christ, was essentially Docetic. His body was animal, but not material, and only visible and tangible as having been formed κατ’ οἰκονομίαν and κατεσκευασμένον ἀῤῥήτῳ τέχνῃ.”

by a [special] dispensation with a body endowed with an animal nature, yet constructed with unspeakable skill, so that it might be visible and tangible, and capable of enduring suffering. At the same time, they deny that He assumed anything material [into His nature], since indeed matter is incapable of salvation. They further hold that the consummation of all things will take place when all that is spiritual has been formed and perfected by Gnosis (knowledge); and by this they mean spiritual men who have attained to the perfect knowledge of God, and been initiated into these mysteries by Achamoth. And they represent themselves to be these persons.


Anf-02 vi.iii.iii.xi Pg 120.1


Anf-02 vi.iv.i.viii Pg 12.1


Anf-02 vi.v Pg 115.1


Edersheim Bible History

Lifetimes ix.iii Pg 1.2, Lifetimes ix.iii Pg 40.1, Lifetimes ix.iii Pg 76.1, Lifetimes ix.iii Pg 65.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(50) - 

Job 6:6 Mt 5:13 Lu 14:34,35


PARALLEL VERSE BIBLE

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