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PARALLEL HISTORY BIBLE - Mark 9:43
CHAPTERS: Mark 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50
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και 2532 εαν 1437 σκανδαλιζη 4624 5725 σε 4571 η 3588 χειρ 5495 σου 4675 αποκοψον 609 5657 αυτην 846 καλον 2570 σοι 4671 εστιν 2076 5748 κυλλον 2948 εις 1519 την 3588 ζωην 2222 εισελθειν 1525 5629 η 2228 τας 3588 δυο 1417 χειρας 5495 εχοντα 2192 5723 απελθειν 565 5629 εις 1519 την 3588 γεενναν 1067 εις 1519 το 3588 πυρ 4442 το 3588 ασβεστον 762
Douay Rheims Bible And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
King James Bible - Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
World English Bible If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
Early Church Father Links Npnf-102 iv.XXI.9 Pg 4, Npnf-111 vii.xxvii Pg 39, Npnf-203 iv.viii.i.ii Pg 10
World Wide Bible Resources
Mark 9:43
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 v.vi.iii Pg 8
Deut. xiii. 6; 18. You ought therefore to “hate those that hate God, and to waste away [with grief] on account of His enemies.”899 899
Anf-03 v.x.ii Pg 14
Deut. xiii. 6. He adds likewise concerning cities, that if it appeared that one of these had, through the advice of unrighteous men, passed over to other gods, all its inhabitants should be slain, and everything belonging to it become accursed, and all the spoil of it be gathered together into all its places of egress, and be, even with all the people, burned with fire in all its streets in the sight of the Lord God; and, says He, “it shall not be for dwelling in for ever: it shall not be built again any more, and there shall cleave to thy hands nought of its accursed plunder, that the Lord may turn from the fierceness of His anger.”8240 8240
Anf-03 vi.iv.viii Pg 6
i.e. no children even. The reference is apparently to Matt. x. 37 and Luke xiv. 26, with which may be compared Deut. xiii. 6–; 10 and xxxiii. 9. If Oehler’s reading, which I have followed, be correct, the precept, which is not verbally given till ages after Abraham, is made to have a retrospective force on him. He Himself, when tempted by the devil, demonstrated who it is that presides over and is the originator of temptation.8820 8820
Anf-01 viii.ii.xv Pg 3
Matt. v. 28, 29; 32. And, “There are some who have been made eunuchs of men, and some who were born eunuchs, and some who have made themselves eunuchs for the kingdom of heaven’s sake; but all cannot receive this saying.”1787 1787
Anf-02 vi.iii.iii.xi Pg 66.3
Anf-01 ix.vi.xxviii Pg 22
Matt. xviii. 8, 9. And we have the precept: “If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat.”4192 4192
Anf-03 iv.iv.vii Pg 3
Comp. Matt. xxvi. 55. And being come about evening [to the place where he was], they found him lying down in the upper room of433 433 Or, “in.” a certain little house, from which he might have escaped into another place; but he refused, saying, “The will of God434 434 Some read “the Lord” be done.”435 435
Anf-01 ix.vi.xxviii Pg 22
Matt. xviii. 8, 9. And we have the precept: “If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat.”4192 4192
Lifetimes vii.xi Pg 142.5
VERSE (43) - De 13:6-8 Mt 5:29,30; 18:8,9 Ro 8:13 1Co 9:27 Ga 5:24 Col 3:5
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