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PARALLEL HISTORY BIBLE - Matthew 2:8
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και 2532 πεμψας 3992 5660 αυτους 846 εις 1519 βηθλεεμ 965 ειπεν 2036 5627 πορευθεντες 4198 5679 ακριβως 199 εξετασατε 1833 5657 περι 4012 του 3588 παιδιου 3813 επαν 1875 δε 1161 ευρητε 2147 5632 απαγγειλατε 518 5657 μοι 3427 οπως 3704 καγω 2504 ελθων 2064 5631 προσκυνησω 4352 5661 αυτω 846
Douay Rheims Bible And sending them into Bethlehem, said: Go and diligently inquire after the child, and when you have found him, bring me word again, that I also may come to adore him.
King James Bible - Matthew 2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
World English Bible He sent them to Bethlehem, and said, "Go and search diligently for the young child. When you have found him, bring me word, so that I also may come and worship him."
Early Church Father Links Anf-03 iv.iv.ix Pg 8, Anf-09 iv.iii.iii Pg 17, Npnf-110 iii.VII Pg 38, Npnf-113 iv.iv.iii Pg 51, Npnf-201 iii.vi.viii Pg 6, Npnf-207 iii.xxi Pg 79, Npnf-210 iv.iv.iii.v Pg 7
World Wide Bible Resources
Matthew 2:8
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 iv.iv.ix Pg 8
See Matt. ii. We know the mutual alliance of magic and astrology. The interpreters of the stars, then, were the first to announce Christ’s birth the first to present Him “gifts.” By this bond, [must] I imagine, they put Christ under obligation to themselves? What then? Shall therefore the religion of those Magi act as patron now also to astrologers? Astrology now-a-days, forsooth, treats of Christ—is the science of the stars of Christ; not of Saturn, or Mars, and whomsoever else out of the same class of the dead213 213 Because the names of the heathen divinities, which used to be given to the stars, were in many cases only names of dead men deified. it pays observance to and preaches? But, however, that science has been allowed until the Gospel, in order that after Christ’s birth no one should thence forward interpret any one’s nativity by the heaven. For they therefore offered to the then infant Lord that frankincense and myrrh and gold, to be, as it were, the close of worldly214 214 Or, heathenish. sacrifice and glory, which Christ was about to do away. What, then? The dream—sent, doubtless, of the will of God—suggested to the same Magi, namely, that they should go home, but by another way, not that by which they came. It means this: that they should not walk in their ancient path.215 215 Or, sect. Not that Herod should not pursue them, who in fact did not pursue them; unwitting even that they had departed by another way, since he was withal unwitting by what way they came. Just so we ought to understand by it the right Way and Discipline. And so the precept was rather, that thence forward they should walk otherwise. So, too, that other species of magic which operates by miracles, emulous even in opposition to Moses,216 216
Anf-03 v.vii.ii Pg 12
Matt. ii. 1. let them keep their gold to themselves.6957 6957
Anf-03 iv.ix.ix Pg 16
See Matt. ii. 1–12. and the infant has received “the power of Damascus” without battle and arms. For, besides the fact that it is known to all that the “power”—for that is the “strength”—of the East is wont to abound in gold and odours, certain it is that the divine Scriptures regard “gold” as constituting the “power” also of all other nations; as it says1262 1262 Of course he ought to have said, “they say.” through Zechariah: “And Judah keepeth guard at Jerusalem, and shall amass all the vigour of the surrounding peoples, gold and silver.”1263 1263
Npnf-201 iii.vi.viii Pg 6
Lifetimes vii.viii Pg 1.1, Lifetimes vii.viii Pg 68.1
VERSE (8) - 1Sa 23:22,23 2Sa 17:14 1Ki 19:2 Job 5:12,13 Ps 33:10,11
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