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PARALLEL HISTORY BIBLE - Matthew 9:1


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LXX- Greek Septuagint - Matthew 9:1

και 2532 εμβας 1684 5631 εις 1519 το 3588 πλοιον 4143 διεπερασεν 1276 5656 και 2532 ηλθεν 2064 5627 εις 1519 την 3588 ιδιαν 2398 πολιν 4172

Douay Rheims Bible

AND entering into a boat, he passed over the water and came into his own city.

King James Bible - Matthew 9:1

And he entered into a ship, and passed over, and came into his own city.

World English Bible

He entered into a boat, and crossed over, and came into his own city.

Early Church Father Links

Anf-08 vi.iii.iii.xl Pg 3, Anf-09 iv.iii.xii Pg 5, Npnf-106 vi.v.xxvi Pg 3, Npnf-109 xii.ii Pg 27, Npnf-110 iii.XXIX Pg 0, Npnf-110 iii.XXIX Pg 2, Npnf-205 viii.i.iv.xiii Pg 12, Npnf-206 v.CXXII Pg 117

World Wide Bible Resources


Matthew 9:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.i.xii Pg 3.1


Anf-03 v.iii.xli Pg 4
See Matt. vii. 6.

Simplicity they will have to consist in the overthrow of discipline, attention to which on our part they call brothelry.2280

2280 Lenocinium. “Pandering” is Archdeacon Dodgson’s word.

Peace also they huddle up2281

2281 Miscent.

anyhow with all comers; for it matters not to them, however different be their treatment of subjects, provided only they can conspire together to storm the citadel of the one only Truth. All are puffed up, all offer you knowledge.  Their catechumens are perfect before they are full-taught.2282

2282 Edocti.

The very women of these heretics, how wanton they are! For they are bold enough to teach, to dispute, to enact exorcisms, to undertake2283

2283 Repromittere.

cures—it may be even to baptize.2284

2284 Compare Tertullian’s tract, de Bapt. I. and de Veland. Virg. viii. [Also, Epiphan. iv. p. 453, Ed. Oehler.]

Their ordinations, are carelessly administered,2285

2285 Temerariæ.

capricious, changeable.2286

2286 They were constantly changing their ministers. It was a saying of the heretics, “Alius hodie episcopus, cras alius” (Rigalt.).

At one time they put novices in office; at another time, men who are bound to some secular employment;2287

2287 Sæculo obstrictos.

at another, persons who have apostatized from us, to bind them by vainglory, since they cannot by the truth. Nowhere is promotion easier than in the camp of rebels, where the mere fact of being there is a foremost service.2288

2288 Promereri est.

And so it comes to pass that to-day one man is their bishop, to-morrow another; to-day he is a deacon who to-morrow is a reader; to-day he is a presbyter who tomorrow is a layman. For even on laymen do they impose the functions of priesthood.


Anf-03 v.iii.xxvi Pg 5
Matt. vii. 6.

Openly did the Lord speak,2129

2129


Anf-03 vi.iii.xviii Pg 4
Matt. vii. 6.

and, “Lay not hands easily on any; share not other men’s sins.”8724

8724


Edersheim Bible History

Lifetimes viii.xi Pg 42.1, Lifetimes viii.ix Pg 23.3, Lifetimes viii.xvi Pg 1.1, Lifetimes viii.xxii Pg 37.2, Lifetimes viii.xxxiv Pg 37.1, Sketches xviii Pg 7.1


Treasury of Scriptural Knowledge, Chapter 9

VERSE 	(1) - 

Mt 7:6; 8:18,23 Mr 5:21 Lu 8:37 Re 22:11


PARALLEL VERSE BIBLE

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