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PARALLEL HISTORY BIBLE - 1 Samuel 9:9
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
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και 2532 εμπροσθεν 1715 εν 1722 1520 ισραηλ 2474 ταδε 3592 ελεγεν 3004 5707 εκαστος 1538 εν 1722 1520 τω 3588 πορευεσθαι 4198 5738 επερωταν 1905 5721 τον 3588 θεον 2316 δευρο 1204 5773 πορευθωμεν προς 4314 τον 3588 βλεποντα 991 5723 οτι 3754 τον 3588 προφητην 4396 εκαλει ο 3588 3739 λαος 2992 εμπροσθεν 1715 ο 3588 3739 βλεπων 991 5723
Douay Rheims Bible Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.
King James Bible - 1 Samuel 9:9 (Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
World English Bible (In earlier times in Israel, when a man went to inquire of God, thus he said, "Come, and let us go to the seer;" for he who is now called a prophet was before called a Seer.)
Early Church Father Links Anf-03 v.iv.iii.xxiii Pg 7, Anf-05 iii.iv.ii.i Pg 18, Npnf-111 vi.iv Pg 19, Npnf-206 v.LIII Pg 43, Npnf-206 vi.vi.I Pg 428, Npnf-207 ii.xx Pg 128, Npnf-207 iii.x Pg 83
World Wide Bible Resources
1Samuel 9:9
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.iii.xxiii Pg 7
1 Sam. ix. but he is not yet the despiser of the prophet Samuel.2985 2985
Anf-03 v.iv.iii.xxiv Pg 6
1 Sam. ix. 2. Neither was He ignorant how he would afterwards turn out. For no one would bear you out in imputing lack of foresight to that God whom, since you do not deny Him to be divine, you allow to be also foreseeing; for this proper attribute of divinity exists in Him. However, He did, as I have said, burden2992 2992 Onerabat. the guilt of Saul with the confession of His own repentance; but as there is an absence of all error and wrong in His choice of Saul, it follows that this repentance is to be understood as upbraiding another2993 2993 Invidiosam. rather than as self-incriminating.2994 2994 Criminosam. Look here then, say you: I discover a self-incriminating case in the matter of the Ninevites, when the book of Jonah declares, “And God repented of the evil that He had said that He would do unto them; and He did it not.”2995 2995
VERSE (9) - Ge 25:22 Jud 1:1
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