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PARALLEL HISTORY BIBLE - Micah 4:6


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LXX- Greek Septuagint - Micah 4:6

εν 1722 1520 τη 3588 ημερα 2250 εκεινη 1565 λεγει 3004 5719 κυριος 2962 συναξω 4863 5692 την 3588 συντετριμμενην και 2532 την 3588 εξωσμενην εισδεξομαι 1523 5695 και 2532 ους 3739 3775 απωσαμην

Douay Rheims Bible

In that day, saith the Lord, I will gather up her that halteth: and her that I had cast out, I will gather up: and her whom I had afflicted.

King James Bible - Micah 4:6

In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;

World English Bible

"In that day," says Yahweh, "I will assemble that which is lame, and I will gather that which is driven away, and that which I have afflicted;

World Wide Bible Resources


Micah 4:6

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.ix Pg 67
See Isa. liii. 3; 7, in LXX.; and comp. Ps. xxxviii. 17 (xxxvii. 18 in LXX.) in the “Great Bible” of 1539.

If He “neither did contend nor shout, nor was His voice heard abroad,” who “crushed not the bruised reed”—Israel’s faith, who “quenched not the burning flax”1309

1309


Anf-03 iv.ix.xiv Pg 4
See Ps. xxxviii. 17 in the “Great Bible” (xxxvii. 18 in LXX.). Also Isa. liii. 3 in LXX.

and knowing how to bear infirmity:” to wit as having been set by the Father “for a stone of offence,”1447

1447


Anf-01 ix.vi.xxxiv Pg 70
Isa. xxxv. 3.

and that “the dead which are in the grave shall arise,”4311

4311


Anf-03 v.iv.v.x Pg 5
Isa. xxxv. 3 in an altered form.

this refers to the palsy. “Be strong; fear not.”3764

3764


Anf-03 v.iv.v.xii Pg 53
Isa. xxxv. 3.

in the sick of the palsy.


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 16
Ver. 3.

and the lame leap as an hart?7409

7409


Npnf-201 iii.xvi.iv Pg 103


Npnf-201 iii.xvi.iv Pg 91


Anf-01 ix.vi.xxxiv Pg 69
Isa. xxxv. 5, 6.

and that “the hands which hang down, and the feeble knees, shall be strengthened,”4310

4310


Anf-01 viii.ii.xlviii Pg 2
Isa. xxxv. 6.

And that He did those things, you can learn from the Acts of Pontius Pilate. And how it was predicted by the Spirit of prophecy that He and those who hoped in Him should be slain, hear what was said by Isaiah. These are the words: “Behold now the righteous perisheth, and no man layeth it to heart; and just men are taken away, and no man considereth. From the presence of wickedness is the righteous man taken, and his burial shall be in peace: he is taken from our midst.”1868

1868


Anf-03 iv.ix.ix Pg 70
See Isa. xxxv. 4, 5, 6.

and so on; which works not even you deny that Christ did, inasmuch as you were wont to say that, “on account of the works ye stoned Him not, but because He did them on the Sabbaths.”1312

1312


Anf-03 v.iv.v.xxiv Pg 52
Isa. xxxv. 3, 5, 6, Sept.

When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

4464 Secundum ordinem prædicationis.



Anf-03 v.viii.xx Pg 17
Ver. 6.

No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases which were healed by the Lord; but still they were all fulfilled literally: thus showing that the prophets foretold both senses, except that very many of their words can only be taken in a pure and simple signification, and free from all allegorical obscurity; as when we hear of the downfall of nations and cities, of Tyre and Egypt, and Babylon and Edom, and the navy of Carthage; also when they foretell Israel’s own chastisements and pardons, its captivities, restorations, and at last its final dispersion.  Who would prefer affixing a metaphorical interpretation to all these events, instead of accepting their literal truth? The realities are involved in the words, just as the words are read in the realities.  Thus, then, (we find that) the allegorical style is not used in all parts of the prophetic record, although it occasionally occurs in certain portions of it.


Npnf-201 iii.xvi.iv Pg 100


Npnf-201 iii.xvi.iv Pg 92


Anf-03 vi.iii.xix Pg 9
Jer. xxxi. 8, xxxviii. 8 in LXX., where ἐν ἑορτῇ φασέκ is found, which is not in the English version.

However, every day is the Lord’s; every hour, every time, is apt for baptism: if there is a difference in the solemnity, distinction there is none in the grace.


Anf-01 ix.vi.x Pg 12
Isa. xxv. 9.

and Peter says in his Epistle: “Whom, not seeing, ye love; in whom, though now ye see Him not, ye have believed, ye shall rejoice with joy unspeakable;”3909

3909


Npnf-201 iii.xvi.iv Pg 139


Npnf-201 iii.xvi.iv Pg 139


Edersheim Bible History

Lifetimes xi.ix Pg 320.1


Treasury of Scriptural Knowledge, Chapter 4

VERSE 	(6) - 

Mic 2:12 Ps 38:17 Isa 35:3-6 Jer 31:8 Eze 34:13-17 Zep 3:19


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