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PARALLEL HISTORY BIBLE - Numbers 8:18


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LXX- Greek Septuagint - Numbers 8:18

και 2532 ελαβον 2983 5627 5627 τους 3588 λευιτας 3019 αντι 473 παντος 3956 πρωτοτοκου εν 1722 1520 υιοις 5207 ισραηλ 2474

Douay Rheims Bible

And I have taken the Levites for all the firstborn of the children of Israel:

King James Bible - Numbers 8:18

And I have taken the Levites for all the firstborn of the children of Israel.

World English Bible

I have taken the Levites instead of all the firstborn among the children of Israel.

World Wide Bible Resources


Numbers 8:18

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.li Pg 4
Num. xvi.

Pharaoh with his army and all the princes of Egypt, and the chariots with their riders, were sunk in the depths of the Red Sea, and perished,231

231


Anf-01 ii.ii.li Pg 4
Num. xvi.

Pharaoh with his army and all the princes of Egypt, and the chariots with their riders, were sunk in the depths of the Red Sea, and perished,231

231


Anf-01 ix.iv.xx Pg 19
Isa. vii. 13.

Wherefore also the Lord Himself gave us a sign, in the depth below, and in the height above, which man did not ask for, because he never expected that a virgin could conceive, or that it was possible that one remaining a virgin could bring forth a son, and that what was thus born should be “God with us,” and descend to those things which are of the earth beneath, seeking the sheep which had perished, which was indeed His own peculiar handiwork, and ascend to the height above, offering and commending to His Father that human nature (hominem) which had been found, making in His own person the first-fruits of the resurrection of man; that, as the Head rose from the dead, so also the remaining part of the body—[namely, the body] of everyman who is found in life—when the time is fulfilled of that condemnation which existed by reason of disobedience, may arise, blended together and strengthened through means of joints and bands3681

3681


Anf-01 ix.iv.xxii Pg 18
Isa. vii. 13.

He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David. For on this account also, He promised that the King should be “of the fruit of his belly,” which was the appropriate [term to use with respect] to a virgin conceiving, and not “of the fruit of his loins,” nor “of the fruit of his reins,” which expression is appropriate to a generating man, and a woman conceiving by a man. In this promise, therefore, the Scripture excluded all virile influence; yet it certainly is not mentioned that He who was born was not from the will of man. But it has fixed and established “the fruit of the belly,” that it might declare the generation of Him who should be [born] from the Virgin, as Elisabeth testified when filled with the Holy Ghost, saying to Mary, “Blessed art thou among women, and blessed is the fruit of thy belly;”3721

3721


Anf-03 iv.ix.ix Pg 4
See Isa. vii. 13, 14.

(which is, interpreted, “God with us”1252

1252


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(18) - 

Nu 16:8,9 Mt 1:23-25 Lu 2:23


PARALLEL VERSE BIBLE

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