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PARALLEL HISTORY BIBLE - Luke 2:23
CHAPTERS: Luke 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
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LXX- Greek Septuagint - Luke 2:23 καθως 2531 γεγραπται 1125 5769 εν 1722 νομω 3551 κυριου 2962 οτι 3754 παν 3956 αρσεν 730 διανοιγον 1272 5723 μητραν 3388 αγιον 40 τω 3588 κυριω 2962 κληθησεται 2564 5701
Douay Rheims Bible As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:
King James Bible - Luke 2:23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
World English Bible (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),
Early Church Father Links Anf-01 ix.ii.iv Pg 20, Anf-03 v.vii.xxiii Pg 14, Anf-05 iii.v.i.xxii Pg 9, Anf-08 vii.xi Pg 17, Anf-09 iv.iii.ii Pg 52, Npnf-204 xxv.iii.iv.xiv Pg 22
World Wide Bible Resources
Luke 2:23
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 ix.ii.iv Pg 20
Ex. xiii. 2; Luke ii. 23. For He, being everything, opened the womb2697 2697 Not as being born of it, but as fecundating it, and so producing a manifold offspring. See below. of the enthymesis of the suffering Æon, when it had been expelled from the Pleroma. This they also style the second Ogdoad, of which we shall speak presently. And they state that it was clearly on this account that Paul said, “And He Himself is all things;”2698 2698
Anf-03 v.vii.xxiii Pg 14
Ex. xiii. 2; Luke ii. 23. For who is really holy but the Son of God? Who properly opened the womb but He who opened a closed one?7262 7262 Clausam: i.e. a virgin’s. But it is marriage which opens the womb in all cases. The virgin’s womb, therefore, was especially7263 7263 Magis. opened, because it was especially closed. Indeed7264 7264 Utique. she ought rather to be called not a virgin than a virgin, becoming a mother at a leap, as it were, before she was a wife. And what must be said more on this point? Since it was in this sense that the apostle declared that the Son of God was born not of a virgin, but “of a woman,” he in that statement recognised the condition of the “opened womb” which ensues in marriage.7265 7265 Nuptialem passionem. We read in Ezekiel of “a heifer7266 7266 Epiphanius (Hær. xxx. 30) quotes from the apocryphal Ezekiel this passage: Τέξεται ἡ δάμαλις, καὶ ἐροῦσιν—οὐ τέτοκεν. So Clem. Alex. Stromata, vii. Oehler. which brought forth, and still did not bring forth.” Now, see whether it was not in view of your own future contentions about the womb of Mary, that even then the Holy Ghost set His mark upon you in this passage; otherwise7267 7267 Ceterum. He would not, contrary to His usual simplicity of style (in this prophet), have uttered a sentence of such doubtful import, especially when Isaiah says, “She shall conceive and bear a son.”7268 7268
Treasury of Scriptural Knowledge, Chapter 2VERSE (23) - Ex 13:2,12-15; 22:29; 34:19 Nu 3:13; 8:16,17; 18:15
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